the house i live

[Script Info]
Title: <untitled>
Original Script: <unknown>
ScriptType: v4.00

[V4 Styles]
Format: Name, Fontname, Fontsize, PrimaryColour, SecondaryColour, TertiaryColour, BackColour, Bold, Italic, BorderStyle, Outline, Shadow, Alignment, MarginL, MarginR, MarginV, AlphaLevel, Encoding
Style: Default,Garamond,20,65280,-1,-1,0,-1,0,1,3,3,2,1,1,1,0,0

[Events]
Format: Marked, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: Marked=0,0:00:34.93,0:00:37.92,Default,NTP,0000,0000,0000,!Effect,To have emerged from nothing
Dialogue: Marked=0,0:00:37.91,0:00:39.84,Default,NTP,0000,0000,0000,!Effect,To have a name
Dialogue: Marked=0,0:00:39.84,0:00:44.41,Default,NTP,0000,0000,0000,!Effect,Consciousness of self,\Ndeep inner feelings
Dialogue: Marked=0,0:00:44.42,0:00:48.00,Default,NTP,0000,0000,0000,!Effect,An excruciating inner yearning\Nfor life and self expression
Dialogue: Marked=0,0:00:49.64,0:00:55.81,Default,NTP,0000,0000,0000,!Effect,And with all this, yet to die
Dialogue: Marked=0,0:01:29.04,0:01:31.88,Default,NTP,0000,0000,0000,!Effect,Humankind has always\Nbeen restless
Dialogue: Marked=0,0:01:31.88,0:01:36.53,Default,NTP,0000,0000,0000,!Effect,Never satisfied with our physical\Nlimitations we’ve always strive for more
Dialogue: Marked=0,0:01:38.61,0:01:42.94,Default,NTP,0000,0000,0000,!Effect,With machines we conquer gravity and travel\Nfaster and farther than any other animal
Dialogue: Marked=0,0:01:45.45,0:01:49.09,Default,NTP,0000,0000,0000,!Effect,We explore the heavens\Nthe last great frontier
Dialogue: Marked=0,0:01:54.40,0:01:57.31,Default,NTP,0000,0000,0000,!Effect,And we manipulate our own\Nbiology through medical science
Dialogue: Marked=0,0:02:01.76,0:02:05.98,Default,NTP,0000,0000,0000,!Effect,In defiance of nature we have manufactured the\Nmeans to become rulers of the natural world
Dialogue: Marked=0,0:02:11.90,0:02:13.64,Default,NTP,0000,0000,0000,!Effect,What is left to conquer?
Dialogue: Marked=0,0:02:17.32,0:02:18.91,Default,NTP,0000,0000,0000,!Effect,And are we satisfied?
Dialogue: Marked=0,0:02:30.50,0:02:33.58,Default,NTP,0000,0000,0000,!Effect,Since time immemorial we have\Nbattled our greatest limitation
Dialogue: Marked=0,0:02:36.06,0:02:39.46,Default,NTP,0000,0000,0000,!Effect,One which seems to render our\Nefforts to overcome and conquer
Dialogue: Marked=0,0:02:41.00,0:02:42.10,Default,NTP,0000,0000,0000,!Effect,Insignificant
Dialogue: Marked=0,0:02:51.94,0:02:55.38,Default,NTP,0000,0000,0000,!Effect,Every day we participate in\Na multitude of activities,
Dialogue: Marked=0,0:02:55.38,0:02:58.76,Default,NTP,0000,0000,0000,!Effect,to distance ourselves\Nfrom harm and death
Dialogue: Marked=0,0:03:07.82,0:03:13.23,Default,NTP,0000,0000,0000,!Effect,But beneath the surface we are aware that these\Nday-to-day strategies are doomed to fail
Dialogue: Marked=0,0:03:16.59,0:03:25.69,Default,NTP,0000,0000,0000,!Effect,We will die eventually and all\Nof this will come to an end
Dialogue: Marked=0,0:03:27.80,0:03:31.15,Default,NTP,0000,0000,0000,!Effect,Human beings find themselves\Nin quite the predicament
Dialogue: Marked=0,0:03:31.15,0:03:34.12,Default,NTP,0000,0000,0000,!Effect,We have the mental capacity\Nto ponder the infinite
Dialogue: Marked=0,0:03:34.12,0:03:38.64,Default,NTP,0000,0000,0000,!Effect,seemingly capable of anything\Nyet housed in the heart pumping
Dialogue: Marked=0,0:03:38.81,0:03:45.56,Default,NTP,0000,0000,0000,!Effect,breath gasping decaying body\Nwe are godly yet creaturely
Dialogue: Marked=0,0:04:34.02,0:04:35.75,Default,NTP,0000,0000,0000,!Effect,Death is the end of the self
Dialogue: Marked=0,0:04:36.67,0:04:38.63,Default,NTP,0000,0000,0000,!Effect,It is perhaps the\Nultimate mystery
Dialogue: Marked=0,0:04:39.43,0:04:41.59,Default,NTP,0000,0000,0000,!Effect,We may never know\Nwhat death really is
Dialogue: Marked=0,0:04:41.59,0:04:44.02,Default,NTP,0000,0000,0000,!Effect,and whether it marks\Nthe end of everything
Dialogue: Marked=0,0:04:44.01,0:04:46.62,Default,NTP,0000,0000,0000,!Effect,or as many believe the\Nbeginning of something else
Dialogue: Marked=0,0:04:47.41,0:04:49.49,Default,NTP,0000,0000,0000,!Effect,Yet we do know that death
Dialogue: Marked=0,0:04:49.48,0:04:51.84,Default,NTP,0000,0000,0000,!Effect,is something to be avoided
Dialogue: Marked=0,0:04:51.84,0:04:53.91,Default,NTP,0000,0000,0000,!Effect,What are we to do with death?
Dialogue: Marked=0,0:04:53.92,0:04:56.31,Default,NTP,0000,0000,0000,!Effect,And why do we fear it?
Dialogue: Marked=0,0:04:56.30,0:04:59.54,Default,NTP,0000,0000,0000,!Effect,If we don’t even know what death\Nis, then why should we fear it?
Dialogue: Marked=0,0:04:59.56,0:05:02.65,Default,NTP,0000,0000,0000,!Effect,The fear of death is\Nabsolutely ubiquitous
Dialogue: Marked=0,0:05:02.73,0:05:04.44,Default,NTP,0000,0000,0000,!Effect,it is hardwired into us
Dialogue: Marked=0,0:05:04.84,0:05:07.02,Default,NTP,0000,0000,0000,!Effect,For all the things that\Nwe don’t know about
Dialogue: Marked=0,0:05:07.02,0:05:08.69,Default,NTP,0000,0000,0000,!Effect,what follows death
Dialogue: Marked=0,0:05:08.69,0:05:13.13,Default,NTP,0000,0000,0000,!Effect,There are plenty of things we know about\Nwhat precedes death to make it unwelcomed
Dialogue: Marked=0,0:05:13.13,0:05:16.23,Default,NTP,0000,0000,0000,!Effect,and even seem like\Nan evil interruption
Dialogue: Marked=0,0:05:16.24,0:05:18.80,Default,NTP,0000,0000,0000,!Effect,and that is life itself
Dialogue: Marked=0,0:05:18.84,0:05:24.53,Default,NTP,0000,0000,0000,!Effect,At a gut level my feeling\Nis death is unacceptable
Dialogue: Marked=0,0:05:24.53,0:05:28.13,Default,NTP,0000,0000,0000,!Effect,I did not sign that contract.
Dialogue: Marked=0,0:05:28.76,0:05:33.10,Default,NTP,0000,0000,0000,!Effect,I looked at the small print and\Neverything else and it is unacceptable.
Dialogue: Marked=0,0:05:33.11,0:05:37.19,Default,NTP,0000,0000,0000,!Effect,That is just sort of a gut feeling\Nin the sense that we love life
Dialogue: Marked=0,0:05:38.14,0:05:41.56,Default,NTP,0000,0000,0000,!Effect,Death is an insult to our spirit
Dialogue: Marked=0,0:05:49.84,0:05:53.59,Default,NTP,0000,0000,0000,!Effect,Added to that is of course the fear of\Nthe process of dying which is different
Dialogue: Marked=0,0:05:53.58,0:05:57.18,Default,NTP,0000,0000,0000,!Effect,Of the indignity of it,\Nof the loss of control
Dialogue: Marked=0,0:05:57.18,0:05:59.52,Default,NTP,0000,0000,0000,!Effect,Of the pain associated with it
Dialogue: Marked=0,0:05:59.52,0:06:05.62,Default,NTP,0000,0000,0000,!Effect,Others will say what they fear\Nis leaving everyone behind
Dialogue: Marked=0,0:06:05.62,0:06:10.94,Default,NTP,0000,0000,0000,!Effect,Or they fear that the sadness\Nthat they will cause others
Dialogue: Marked=0,0:06:26.35,0:06:30.72,Default,NTP,0000,0000,0000,!Effect,In August of 1999 my life\Nwas forever changed because
Dialogue: Marked=0,0:06:30.72,0:06:34.14,Default,NTP,0000,0000,0000,!Effect,I was given a diagnosis of\Ninfiltrating ductal carcinoma
Dialogue: Marked=0,0:06:34.31,0:06:39.13,Default,NTP,0000,0000,0000,!Effect,which as medical people know is a\Nvery common form of breast cancer
Dialogue: Marked=0,0:06:39.55,0:06:45.92,Default,NTP,0000,0000,0000,!Effect,I have gone into in advanced state of breast\Ncancer with metastatic disease to the bone
Dialogue: Marked=0,0:06:46.27,0:06:52.78,Default,NTP,0000,0000,0000,!Effect,And I’m basically in the battle for my life right\Nnow and I don’t know what tomorrow may bring
Dialogue: Marked=0,0:06:56.45,0:07:01.58,Default,NTP,0000,0000,0000,!Effect,The average prognosis for a person with\Nmetastatic bone disease is two to five years
Dialogue: Marked=0,0:07:02.11,0:07:04.92,Default,NTP,0000,0000,0000,!Effect,I’m now in year three\Nso according to medical
Dialogue: Marked=0,0:07:04.92,0:07:07.97,Default,NTP,0000,0000,0000,!Effect,statistics I probably only\Nhave two years to live.
Dialogue: Marked=0,0:07:15.47,0:07:21.65,Default,NTP,0000,0000,0000,!Effect,We have capacities to think symbolically,\Nto make one thing stand for another
Dialogue: Marked=0,0:07:21.77,0:07:24.24,Default,NTP,0000,0000,0000,!Effect,which of course is the\Nbasis of language
Dialogue: Marked=0,0:07:24.24,0:07:27.09,Default,NTP,0000,0000,0000,!Effect,We have the capacity to\Nproject ourselves in time
Dialogue: Marked=0,0:07:27.09,0:07:29.93,Default,NTP,0000,0000,0000,!Effect,and imagine things that\Nhave not yet happened
Dialogue: Marked=0,0:07:30.69,0:07:34.38,Default,NTP,0000,0000,0000,!Effect,We have the capacity to think\Nin terms of cause and effect
Dialogue: Marked=0,0:07:34.88,0:07:38.66,Default,NTP,0000,0000,0000,!Effect,We have the capacity to\Nreflect back on ourselves and
Dialogue: Marked=0,0:07:38.66,0:07:42.71,Default,NTP,0000,0000,0000,!Effect,look at ourselves from a\Nperspective outside of ourselves
Dialogue: Marked=0,0:07:42.79,0:07:47.19,Default,NTP,0000,0000,0000,!Effect,All of these capacities play\Na central role in the system
Dialogue: Marked=0,0:07:47.20,0:07:50.97,Default,NTP,0000,0000,0000,!Effect,through which human beings\Nregulate their behavior
Dialogue: Marked=0,0:07:53.69,0:07:56.80,Default,NTP,0000,0000,0000,!Effect,On the one hand we have these\Nminds that are capable
Dialogue: Marked=0,0:07:56.82,0:08:02.32,Default,NTP,0000,0000,0000,!Effect,of just really embracing the entire\Nuniverse on all fronts you know
Dialogue: Marked=0,0:08:02.59,0:08:06.34,Default,NTP,0000,0000,0000,!Effect,We can think of the old days, We can\Nthink of five million years from now
Dialogue: Marked=0,0:08:06.34,0:08:09.98,Default,NTP,0000,0000,0000,!Effect,We can think about what it would be like to\Nbe tap dancing on the Great Wall of China
Dialogue: Marked=0,0:08:09.98,0:08:14.42,Default,NTP,0000,0000,0000,!Effect,while we stand here by the golden gate bridge\NSo we can ponder our
Dialogue: Marked=0,0:08:14.42,0:08:19.53,Default,NTP,0000,0000,0000,!Effect,present circumstances in light of future\Npossibilities and modify our behavior accordingly
Dialogue: Marked=0,0:08:19.53,0:08:23.86,Default,NTP,0000,0000,0000,!Effect,All of that is tremendous and all of\Nit is highly problematic because
Dialogue: Marked=0,0:08:23.85,0:08:30.39,Default,NTP,0000,0000,0000,!Effect,it renders us as human beings uniquely\Naware of the inevitability of our demise
Dialogue: Marked=0,0:08:30.39,0:08:34.46,Default,NTP,0000,0000,0000,!Effect,We then recognized that\Ndeath happens to us
Dialogue: Marked=0,0:08:34.45,0:08:37.88,Default,NTP,0000,0000,0000,!Effect,I have to live with the\Nknowledge that I will die
Dialogue: Marked=0,0:08:38.21,0:08:42.83,Default,NTP,0000,0000,0000,!Effect,All organisms have a life\Ninstinct, an instinct to live
Dialogue: Marked=0,0:08:43.40,0:08:47.81,Default,NTP,0000,0000,0000,!Effect,Our species has as much of\Nthat as any other species
Dialogue: Marked=0,0:08:47.81,0:08:51.19,Default,NTP,0000,0000,0000,!Effect,but we also have the intelligence\Nto know that we’re doomed
Dialogue: Marked=0,0:08:56.56,0:09:00.57,Default,NTP,0000,0000,0000,!Effect,Our survival presents a problem for us\Nbecause we have the kind of consciousness
Dialogue: Marked=0,0:09:00.57,0:09:05.73,Default,NTP,0000,0000,0000,!Effect,that makes us aware from really a pretty early point\Nin life that desire to live to feed and live
Dialogue: Marked=0,0:09:05.75,0:09:09.83,Default,NTP,0000,0000,0000,!Effect,and survive is ultimately going to fail
Dialogue: Marked=0,0:09:09.86,0:09:13.42,Default,NTP,0000,0000,0000,!Effect,That creates a cognitive problem for us
Dialogue: Marked=0,0:09:13.57,0:09:18.88,Default,NTP,0000,0000,0000,!Effect,It creates a potentially enormous amount of\Nanxiety that we have to do something with
Dialogue: Marked=0,0:09:19.11,0:09:23.21,Default,NTP,0000,0000,0000,!Effect,The explicit awareness that\Nyou’re a breathing piece of
Dialogue: Marked=0,0:09:23.23,0:09:28.78,Default,NTP,0000,0000,0000,!Effect,defecating meat destined to die and\Nultimately no more significant than
Dialogue: Marked=0,0:09:29.12,0:09:31.26,Default,NTP,0000,0000,0000,!Effect,well lets say a lizard or a potato
Dialogue: Marked=0,0:09:31.25,0:09:33.64,Default,NTP,0000,0000,0000,!Effect,but is not especially uplifting
Dialogue: Marked=0,0:09:33.65,0:09:35.95,Default,NTP,0000,0000,0000,!Effect,Fear is a response to danger
Dialogue: Marked=0,0:09:35.94,0:09:38.20,Default,NTP,0000,0000,0000,!Effect,Animals experience fear
Dialogue: Marked=0,0:09:38.19,0:09:41.20,Default,NTP,0000,0000,0000,!Effect,But animals live in the\Npresent moment when animals
Dialogue: Marked=0,0:09:41.20,0:09:44.49,Default,NTP,0000,0000,0000,!Effect,experience fear they are\Nexperiencing the present danger
Dialogue: Marked=0,0:09:44.49,0:09:48.77,Default,NTP,0000,0000,0000,!Effect,which is either a predator or\Nfire or some threat to their life
Dialogue: Marked=0,0:09:48.77,0:09:52.56,Default,NTP,0000,0000,0000,!Effect,and their response to that is the fight flight\Nreaction they either fight the predator
Dialogue: Marked=0,0:09:52.56,0:09:55.89,Default,NTP,0000,0000,0000,!Effect,or flee from the predator\NWe also experience fear
Dialogue: Marked=0,0:09:55.90,0:09:58.41,Default,NTP,0000,0000,0000,!Effect,when we’re confronted by a present danger
Dialogue: Marked=0,0:09:58.41,0:10:02.49,Default,NTP,0000,0000,0000,!Effect,we can anticipate future dangers\Nand we can imagine future dangers
Dialogue: Marked=0,0:10:02.49,0:10:04.50,Default,NTP,0000,0000,0000,!Effect,but the physiology is the same
Dialogue: Marked=0,0:10:04.50,0:10:06.04,Default,NTP,0000,0000,0000,!Effect,fight flight reaction
Dialogue: Marked=0,0:10:06.05,0:10:09.03,Default,NTP,0000,0000,0000,!Effect,Because the body can’t tell the\Ndifference between the past and future
Dialogue: Marked=0,0:10:09.19,0:10:14.65,Default,NTP,0000,0000,0000,!Effect,Anxiety is the anticipation or\Nimagination of a future danger
Dialogue: Marked=0,0:10:14.96,0:10:17.20,Default,NTP,0000,0000,0000,!Effect,So we are all anxious about\Nthe future because we
Dialogue: Marked=0,0:10:17.20,0:10:19.43,Default,NTP,0000,0000,0000,!Effect,know we are going to die\Nwe just don’t know when
Dialogue: Marked=0,0:10:19.73,0:10:24.71,Default,NTP,0000,0000,0000,!Effect,We carry a burden of anxiety\Nthat no other species carries
Dialogue: Marked=0,0:10:25.07,0:10:28.27,Default,NTP,0000,0000,0000,!Effect,Then one day the heart just quits
Dialogue: Marked=0,0:10:30.90,0:10:33.24,Default,NTP,0000,0000,0000,!Effect,Yes he looked healthy
Dialogue: Marked=0,0:10:36.10,0:10:39.96,Default,NTP,0000,0000,0000,!Effect,Since the beginning of recorded\Nhistory and likely long before that
Dialogue: Marked=0,0:10:40.54,0:10:43.39,Default,NTP,0000,0000,0000,!Effect,the awareness of our own\Nmortality has haunted us
Dialogue: Marked=0,0:10:44.48,0:10:48.40,Default,NTP,0000,0000,0000,!Effect,We’ve gone to great lengths to\Nforget deny and overcome death
Dialogue: Marked=0,0:10:49.82,0:10:53.25,Default,NTP,0000,0000,0000,!Effect,From the ancient myth of Osiris to\Nthe resurrection of Jesus Christ
Dialogue: Marked=0,0:10:53.88,0:10:56.57,Default,NTP,0000,0000,0000,!Effect,History is rich with tales of the afterlife
Dialogue: Marked=0,0:10:56.57,0:10:57.88,Default,NTP,0000,0000,0000,!Effect,and of men and women
Dialogue: Marked=0,0:10:57.88,0:11:02.05,Default,NTP,0000,0000,0000,!Effect,kings and pharaohs rising from their\Ngraves and returning from the dead
Dialogue: Marked=0,0:11:05.50,0:11:06.92,Default,NTP,0000,0000,0000,!Effect,In 1839
Dialogue: Marked=0,0:11:06.92,0:11:10.96,Default,NTP,0000,0000,0000,!Effect,archaeologists discovered in a region\Nthat includes parts of modern day Iraq
Dialogue: Marked=0,0:11:10.95,0:11:12.75,Default,NTP,0000,0000,0000,!Effect,Syria and Turkey
Dialogue: Marked=0,0:11:12.76,0:11:15.73,Default,NTP,0000,0000,0000,!Effect,one of the oldest known and\Nmost profound literary works
Dialogue: Marked=0,0:11:16.93,0:11:21.67,Default,NTP,0000,0000,0000,!Effect,Inscribed in a series of tablets\Nwhich date back as early as 2000 BCE
Dialogue: Marked=0,0:11:21.79,0:11:24.18,Default,NTP,0000,0000,0000,!Effect,we find the epic of Gilgamesh
Dialogue: Marked=0,0:11:24.17,0:11:26.85,Default,NTP,0000,0000,0000,!Effect,the story of an ancient Sumerian king
Dialogue: Marked=0,0:11:26.86,0:11:29.50,Default,NTP,0000,0000,0000,!Effect,who inspired by the\Ndeath of a close friend
Dialogue: Marked=0,0:11:29.50,0:11:32.49,Default,NTP,0000,0000,0000,!Effect,Embarks on a journey to find\Nthe secret of immortality
Dialogue: Marked=0,0:11:36.75,0:11:40.79,Default,NTP,0000,0000,0000,!Effect,A chinese proverb instructs:\Ntreat death as life
Dialogue: Marked=0,0:11:42.48,0:11:47.70,Default,NTP,0000,0000,0000,!Effect,In ancient China Emperor Qin Shi Huang\NDi spent his life hoping to avoid death
Dialogue: Marked=0,0:11:48.90,0:11:51.49,Default,NTP,0000,0000,0000,!Effect,He commissioned doctors to concoct potions
Dialogue: Marked=0,0:11:51.49,0:11:55.68,Default,NTP,0000,0000,0000,!Effect,and sent ships out to sea in search of\Nislands where immortals supposedly live
Dialogue: Marked=0,0:11:56.82,0:11:59.59,Default,NTP,0000,0000,0000,!Effect,Fearful that his efforts\Nmight ultimately fail
Dialogue: Marked=0,0:11:59.58,0:12:04.77,Default,NTP,0000,0000,0000,!Effect,he enlisted more than half a million conscripts\Nto build the magnificent underground tomb
Dialogue: Marked=0,0:12:04.78,0:12:10.89,Default,NTP,0000,0000,0000,!Effect,surrounded by over seven thousand life-size\Nterracotta soldiers in military formation
Dialogue: Marked=0,0:12:10.90,0:12:14.69,Default,NTP,0000,0000,0000,!Effect,Upon the emperor’s death living\Nservants were also buried with him
Dialogue: Marked=0,0:12:17.43,0:12:19.19,Default,NTP,0000,0000,0000,!Effect,In every corner of the world
Dialogue: Marked=0,0:12:19.18,0:12:21.69,Default,NTP,0000,0000,0000,!Effect,myths of immortality and\Nthe means to achieve it
Dialogue: Marked=0,0:12:21.92,0:12:25.26,Default,NTP,0000,0000,0000,!Effect,have been at the heart of\Npeople’s most cherished beliefs
Dialogue: Marked=0,0:12:26.06,0:12:30.23,Default,NTP,0000,0000,0000,!Effect,From magical elixirs to elaborate tombs\Nfurnished with spectacular treasures
Dialogue: Marked=0,0:12:30.60,0:12:33.67,Default,NTP,0000,0000,0000,!Effect,there was no limit to\Nhumankind’s imagination
Dialogue: Marked=0,0:12:33.67,0:12:35.95,Default,NTP,0000,0000,0000,!Effect,and no possibility left unexplored
Dialogue: Marked=0,0:12:41.70,0:12:43.37,Default,NTP,0000,0000,0000,!Effect,So how are things different today
Dialogue: Marked=0,0:12:44.19,0:12:48.32,Default,NTP,0000,0000,0000,!Effect,While many of these antiquated methods\Nstill exist in some form or another
Dialogue: Marked=0,0:12:48.61,0:12:51.58,Default,NTP,0000,0000,0000,!Effect,our technologies are advancing\Nexponentially by the year
Dialogue: Marked=0,0:12:52.40,0:12:56.47,Default,NTP,0000,0000,0000,!Effect,Yet our death anxiety is\Nstill as present as ever
Dialogue: Marked=0,0:12:57.56,0:13:00.57,Default,NTP,0000,0000,0000,!Effect,In our efforts to combat\Ndeath and the aging process
Dialogue: Marked=0,0:13:00.67,0:13:04.70,Default,NTP,0000,0000,0000,!Effect,Scientists have now developed the means\Nto reverse certain aspects of aging
Dialogue: Marked=0,0:13:05.19,0:13:09.25,Default,NTP,0000,0000,0000,!Effect,while others claim to be on the verge of\Nsolving the problem of death altogether
Dialogue: Marked=0,0:13:21.69,0:13:25.22,Default,NTP,0000,0000,0000,!Effect,Despite our technologies and\Ndesire for miracle cures
Dialogue: Marked=0,0:13:25.21,0:13:28.36,Default,NTP,0000,0000,0000,!Effect,the reality of death\Nhas not changed
Dialogue: Marked=0,0:13:28.37,0:13:30.99,Default,NTP,0000,0000,0000,!Effect,Infectious and parasitic\Ndisease will claim the
Dialogue: Marked=0,0:13:31.06,0:13:34.60,Default,NTP,0000,0000,0000,!Effect,lives of approximately 18\Nmillion people this year
Dialogue: Marked=0,0:13:34.97,0:13:38.83,Default,NTP,0000,0000,0000,!Effect,Heart disease and other circulatory\Ndiseases will kill 16 million
Dialogue: Marked=0,0:13:39.87,0:13:42.30,Default,NTP,0000,0000,0000,!Effect,Another five million will\Ndie in traffic accidents
Dialogue: Marked=0,0:13:46.74,0:13:51.94,Default,NTP,0000,0000,0000,!Effect,In total 54 million people\Nalive at this very moment
Dialogue: Marked=0,0:13:51.99,0:13:54.17,Default,NTP,0000,0000,0000,!Effect,will be dead in the next twelve months
Dialogue: Marked=0,0:14:24.92,0:14:29.10,Default,NTP,0000,0000,0000,!Effect,Death anxiety pervades every\Nbit of our human experience
Dialogue: Marked=0,0:14:29.10,0:14:33.80,Default,NTP,0000,0000,0000,!Effect,In part we respond to\Nthat anxiety by trying to
Dialogue: Marked=0,0:14:33.80,0:14:38.33,Default,NTP,0000,0000,0000,!Effect,feed ourselves in literal ways and secure\Nour safety and survival in literal ways
Dialogue: Marked=0,0:14:39.10,0:14:43.36,Default,NTP,0000,0000,0000,!Effect,but knowing that is ultimately doomed\Nwe use our consciousness our cleverness
Dialogue: Marked=0,0:14:43.36,0:14:48.56,Default,NTP,0000,0000,0000,!Effect,our intellectual abilities\Nto redefine the problem
Dialogue: Marked=0,0:14:48.72,0:14:52.77,Default,NTP,0000,0000,0000,!Effect,Cultural anthropologist Ernest\NBecker spent his career
Dialogue: Marked=0,0:14:52.77,0:14:56.53,Default,NTP,0000,0000,0000,!Effect,investigating the human\Nproblem of death awareness
Dialogue: Marked=0,0:14:56.53,0:14:59.48,Default,NTP,0000,0000,0000,!Effect,Awarded the pulitzer prize in 1974
Dialogue: Marked=0,0:14:59.47,0:15:03.23,Default,NTP,0000,0000,0000,!Effect,The Denial of Death is a\Nculmination of his life’s work
Dialogue: Marked=0,0:15:03.23,0:15:05.77,Default,NTP,0000,0000,0000,!Effect,A synthesis of the wisdom of the ages
Dialogue: Marked=0,0:15:07.29,0:15:10.57,Default,NTP,0000,0000,0000,!Effect,Once referred to as one of the\Nfew great books ever written
Dialogue: Marked=0,0:15:10.58,0:15:15.68,Default,NTP,0000,0000,0000,!Effect,The Denial of Death formulates what has been\Nconsidered to be a science of humankind
Dialogue: Marked=0,0:15:15.67,0:15:20.02,Default,NTP,0000,0000,0000,!Effect,A broad theory that attempts to\Nexplain why we do the things we do
Dialogue: Marked=0,0:15:20.55,0:15:25.31,Default,NTP,0000,0000,0000,!Effect,Ernest Becker appeared\Nout of nowhere
Dialogue: Marked=0,0:15:25.77,0:15:28.48,Default,NTP,0000,0000,0000,!Effect,Ernest Backer fairly early in his career
Dialogue: Marked=0,0:15:28.47,0:15:32.57,Default,NTP,0000,0000,0000,!Effect,develop a sense that what he wanted\Nto do was sort of bring together
Dialogue: Marked=0,0:15:32.57,0:15:36.16,Default,NTP,0000,0000,0000,!Effect,a lot of the knowledge that was\Nbeing accumulated in the different social
Dialogue: Marked=0,0:15:36.16,0:15:39.29,Default,NTP,0000,0000,0000,!Effect,sciences and even outside\Neven the humanities as well
Dialogue: Marked=0,0:15:39.29,0:15:44.46,Default,NTP,0000,0000,0000,!Effect,That lead him into an exploration\Nof the writings of the ages
Dialogue: Marked=0,0:15:44.67,0:15:48.34,Default,NTP,0000,0000,0000,!Effect,He said I want to understand\Nvery broad questions
Dialogue: Marked=0,0:15:48.33,0:15:52.67,Default,NTP,0000,0000,0000,!Effect,about what it is that underlies human\Nbehavior and Becker’s position was
Dialogue: Marked=0,0:15:52.67,0:15:58.63,Default,NTP,0000,0000,0000,!Effect,if you take that quest seriously then\Nyou can’t confine your inquiry to any
Dialogue: Marked=0,0:15:58.64,0:16:03.82,Default,NTP,0000,0000,0000,!Effect,particular discipline he said the\Nbig questions require wide-ranging
Dialogue: Marked=0,0:16:03.81,0:16:11.45,Default,NTP,0000,0000,0000,!Effect,scrutiny and that no discipline should\Nbe disqualified from active consideration
Dialogue: Marked=0,0:16:11.45,0:16:19.26,Default,NTP,0000,0000,0000,!Effect,What he insists is that the human species\Nsolve the existential problem of death
Dialogue: Marked=0,0:16:19.26,0:16:25.49,Default,NTP,0000,0000,0000,!Effect,by utilizing the same intellectual\Nskills that in an odd way
Dialogue: Marked=0,0:16:25.52,0:16:28.49,Default,NTP,0000,0000,0000,!Effect,created the problem in the\Nfirst place and that’s our
Dialogue: Marked=0,0:16:28.58,0:16:33.68,Default,NTP,0000,0000,0000,!Effect,vast intelligence and ability to\Nthink in abstract and symbolic ways
Dialogue: Marked=0,0:16:33.68,0:16:37.82,Default,NTP,0000,0000,0000,!Effect,in the service of constructing and\Nmaintaining what he calls culture
Dialogue: Marked=0,0:16:39.81,0:16:43.20,Default,NTP,0000,0000,0000,!Effect,To Becker, culture is a\Ncollective fabrication
Dialogue: Marked=0,0:16:43.19,0:16:46.33,Default,NTP,0000,0000,0000,!Effect,a shared set of beliefs\Nabout the nature of reality
Dialogue: Marked=0,0:16:46.33,0:16:49.86,Default,NTP,0000,0000,0000,!Effect,developed to help us deal\Nwith our death anxiety
Dialogue: Marked=0,0:16:49.86,0:16:55.22,Default,NTP,0000,0000,0000,!Effect,Culture provides meaning and helps us to\Nmaintain a sense of security in an unsure world
Dialogue: Marked=0,0:17:17.36,0:17:22.32,Default,NTP,0000,0000,0000,!Effect,An enormous fear in every\Nculture and every time and
Dialogue: Marked=0,0:17:22.31,0:17:24.88,Default,NTP,0000,0000,0000,!Effect,much of cultural arrangements
Dialogue: Marked=0,0:17:24.89,0:17:28.74,Default,NTP,0000,0000,0000,!Effect,have to do with ways of\Ncoping with this fear
Dialogue: Marked=0,0:17:28.73,0:17:32.38,Default,NTP,0000,0000,0000,!Effect,Our cultural conceptions of\Nreality have evolved in order
Dialogue: Marked=0,0:17:32.65,0:17:36.95,Default,NTP,0000,0000,0000,!Effect,to help us deal with our\Nknowledge of our own mortality
Dialogue: Marked=0,0:17:39.41,0:17:44.15,Default,NTP,0000,0000,0000,!Effect,All around the world we take part in\Nactivities designed to remember the dead
Dialogue: Marked=0,0:17:44.15,0:17:47.02,Default,NTP,0000,0000,0000,!Effect,Remembrances is one way we\Ndeal with the brevity of life
Dialogue: Marked=0,0:17:47.95,0:17:51.76,Default,NTP,0000,0000,0000,!Effect,Here one moment gone the\Nnext but never forgotten
Dialogue: Marked=0,0:17:53.72,0:17:56.40,Default,NTP,0000,0000,0000,!Effect,With the advent of photography\Nin the 19th century
Dialogue: Marked=0,0:17:56.41,0:18:00.89,Default,NTP,0000,0000,0000,!Effect,families would often pose for photographs\Nwith the corpses of their loved ones
Dialogue: Marked=0,0:18:00.89,0:18:02.49,Default,NTP,0000,0000,0000,!Effect,as if the dead was still living
Dialogue: Marked=0,0:18:04.98,0:18:07.67,Default,NTP,0000,0000,0000,!Effect,Physical mementos with\Nimages of people were rare
Dialogue: Marked=0,0:18:08.77,0:18:11.86,Default,NTP,0000,0000,0000,!Effect,The post-mortem photograph\Nprovided families a means
Dialogue: Marked=0,0:18:11.86,0:18:14.78,Default,NTP,0000,0000,0000,!Effect,to remember their loved\Nones as they were in life
Dialogue: Marked=0,0:18:22.45,0:18:24.36,Default,NTP,0000,0000,0000,!Effect,When we look at history at least
Dialogue: Marked=0,0:18:24.37,0:18:31.17,Default,NTP,0000,0000,0000,!Effect,it seems very clear that from as long as\Nit can be recorded and across cultures
Dialogue: Marked=0,0:18:31.17,0:18:34.50,Default,NTP,0000,0000,0000,!Effect,and across vast amount\Nof time and space that
Dialogue: Marked=0,0:18:34.51,0:18:40.22,Default,NTP,0000,0000,0000,!Effect,death denial seems to be rather\Ncentral to all cultural constructions
Dialogue: Marked=0,0:18:40.22,0:18:46.00,Default,NTP,0000,0000,0000,!Effect,We cannot be human without living in\Nculture we are meaning hungry creatures
Dialogue: Marked=0,0:18:46.88,0:18:49.89,Default,NTP,0000,0000,0000,!Effect,As human beings we require\Nmeaning and whether we talk
Dialogue: Marked=0,0:18:49.89,0:18:52.73,Default,NTP,0000,0000,0000,!Effect,about it or not we are\Nalways living within meaning
Dialogue: Marked=0,0:18:52.80,0:18:58.93,Default,NTP,0000,0000,0000,!Effect,whether it had to do with family or\Nsome kind of work or country or goal
Dialogue: Marked=0,0:18:58.92,0:19:01.54,Default,NTP,0000,0000,0000,!Effect,it maybe and usually is rather unspoken
Dialogue: Marked=0,0:19:01.66,0:19:07.30,Default,NTP,0000,0000,0000,!Effect,Culture provides meaningful first of all by\Ngiving us a sense of where we’ve come from
Dialogue: Marked=0,0:19:07.30,0:19:14.66,Default,NTP,0000,0000,0000,!Effect,Every culture that we are aware of does have\Nsome account of the origin of the universe
Dialogue: Marked=0,0:19:24.21,0:19:26.81,Default,NTP,0000,0000,0000,!Effect,Some people believe that in\Nthe beginning of all life
Dialogue: Marked=0,0:19:26.81,0:19:31.20,Default,NTP,0000,0000,0000,!Effect,A god created heavens\Nthe earth itself
Dialogue: Marked=0,0:19:31.21,0:19:36.10,Default,NTP,0000,0000,0000,!Effect,This god then populated the earth with various\Ncreatures but give dominion to humankind
Dialogue: Marked=0,0:19:38.11,0:19:45.44,Default,NTP,0000,0000,0000,!Effect,The fulani tribe in Mali believes that the\Nearth was created out of a giant drop milk
Dialogue: Marked=0,0:19:45.45,0:19:50.75,Default,NTP,0000,0000,0000,!Effect,I think that’s quite nice in that\Nthe thought is that when God was
Dialogue: Marked=0,0:19:50.75,0:19:55.19,Default,NTP,0000,0000,0000,!Effect,getting things going there had to be some\Nsustenance for the original creatures
Dialogue: Marked=0,0:19:55.18,0:20:00.52,Default,NTP,0000,0000,0000,!Effect,and so the earth started that way and\Nthen the yoruba in Nigeria believes that
Dialogue: Marked=0,0:20:00.51,0:20:06.17,Default,NTP,0000,0000,0000,!Effect,originally the earth was just water\Nand then at the moment of creation
Dialogue: Marked=0,0:20:06.18,0:20:11.90,Default,NTP,0000,0000,0000,!Effect,God came and put a silver or some\Nkind of metal plate on the water
Dialogue: Marked=0,0:20:11.90,0:20:16.49,Default,NTP,0000,0000,0000,!Effect,and then on the plate he took a snail\Nshell and turned it upside down
Dialogue: Marked=0,0:20:16.49,0:20:21.68,Default,NTP,0000,0000,0000,!Effect,and filled it with dirt put that on the plate\Nand then he put a rooster on the plate
Dialogue: Marked=0,0:20:21.68,0:20:23.40,Default,NTP,0000,0000,0000,!Effect,next to the snail shell
Dialogue: Marked=0,0:20:23.39,0:20:27.31,Default,NTP,0000,0000,0000,!Effect,and as the rooster peck the dirt out\Nof the shell and it hit the water
Dialogue: Marked=0,0:20:27.34,0:20:33.20,Default,NTP,0000,0000,0000,!Effect,that form the continents as we know\Nthem and I think that’s quite beautiful
Dialogue: Marked=0,0:20:43.47,0:20:45.88,Default,NTP,0000,0000,0000,!Effect,Buddhism does have a creation story
Dialogue: Marked=0,0:20:45.93,0:20:49.73,Default,NTP,0000,0000,0000,!Effect,like the other great religions\Nit is found in the Agana Sutra
Dialogue: Marked=0,0:20:50.01,0:20:54.39,Default,NTP,0000,0000,0000,!Effect,they don’t talk about a particular\Npoint of time when the universe began
Dialogue: Marked=0,0:20:54.79,0:20:58.62,Default,NTP,0000,0000,0000,!Effect,Rather you get both in hinduism\Nand buddhism the idea that
Dialogue: Marked=0,0:20:58.63,0:21:02.61,Default,NTP,0000,0000,0000,!Effect,the universe has been going on for\Nunimaginably long period of time where
Dialogue: Marked=0,0:21:02.61,0:21:05.14,Default,NTP,0000,0000,0000,!Effect,world systems are created\Nand destroyed and you
Dialogue: Marked=0,0:21:05.16,0:21:07.59,Default,NTP,0000,0000,0000,!Effect,really can’t trace it back\Nto the very beginning
Dialogue: Marked=0,0:21:09.65,0:21:13.65,Default,NTP,0000,0000,0000,!Effect,While creation stories provide the members\Nof a collective with a sense of meaning
Dialogue: Marked=0,0:21:14.82,0:21:17.78,Default,NTP,0000,0000,0000,!Effect,it is roles within those\Ncultures that give individuals
Dialogue: Marked=0,0:21:17.78,0:21:20.11,Default,NTP,0000,0000,0000,!Effect,a specific and personal\Nsense of importance
Dialogue: Marked=0,0:21:23.03,0:21:27.91,Default,NTP,0000,0000,0000,!Effect,Culture helps us out by\Nessentially giving each of us a
Dialogue: Marked=0,0:21:27.91,0:21:32.88,Default,NTP,0000,0000,0000,!Effect,road map that gives us\Nprescriptions of acceptable action
Dialogue: Marked=0,0:21:32.87,0:21:39.87,Default,NTP,0000,0000,0000,!Effect,All cultures have social roles\Nwith associated standards of
Dialogue: Marked=0,0:21:39.88,0:21:42.55,Default,NTP,0000,0000,0000,!Effect,valued conduct the satisfaction\Nof which allows you
Dialogue: Marked=0,0:21:42.57,0:21:46.80,Default,NTP,0000,0000,0000,!Effect,to perceive yourself as a\Nsignificant individual
Dialogue: Marked=0,0:21:47.07,0:21:52.08,Default,NTP,0000,0000,0000,!Effect,But it’s only through a culturally\Nconstructed sense of reality
Dialogue: Marked=0,0:21:52.08,0:21:57.70,Default,NTP,0000,0000,0000,!Effect,that we know what it means to be a\Nvaluable or an important figure
Dialogue: Marked=0,0:21:57.70,0:22:03.08,Default,NTP,0000,0000,0000,!Effect,So in american culture you can stuff\Na rubber ball through a metal hoop
Dialogue: Marked=0,0:22:03.08,0:22:06.77,Default,NTP,0000,0000,0000,!Effect,You’re a genius and we can pay\Nyou many millions of dollars
Dialogue: Marked=0,0:22:07.22,0:22:12.05,Default,NTP,0000,0000,0000,!Effect,But there is other cultures in which\Nthat would be considered quite worthless
Dialogue: Marked=0,0:22:12.07,0:22:15.90,Default,NTP,0000,0000,0000,!Effect,It would be better if you could throw\Na sharp stick through a fish’s head
Dialogue: Marked=0,0:22:16.09,0:22:20.97,Default,NTP,0000,0000,0000,!Effect,And so cultures really gives us\Nopportunities so feel valuable
Dialogue: Marked=0,0:22:24.16,0:22:27.23,Default,NTP,0000,0000,0000,!Effect,Many people feel connected to the\Neternal through their religion
Dialogue: Marked=0,0:22:29.96,0:22:32.53,Default,NTP,0000,0000,0000,!Effect,From the ancient egyptians\Nto the modern day
Dialogue: Marked=0,0:22:32.53,0:22:35.60,Default,NTP,0000,0000,0000,!Effect,the idea of an eternal\Nsoul has inspired us
Dialogue: Marked=0,0:22:35.60,0:22:39.38,Default,NTP,0000,0000,0000,!Effect,Provided a sense of security\Nand soothed our anxiety
Dialogue: Marked=0,0:22:40.77,0:22:43.73,Default,NTP,0000,0000,0000,!Effect,After all if the soul will live forever
Dialogue: Marked=0,0:22:44.56,0:22:46.44,Default,NTP,0000,0000,0000,!Effect,then what need is there to fear death?
Dialogue: Marked=0,0:22:48.34,0:22:52.29,Default,NTP,0000,0000,0000,!Effect,Because of the soul is\Nan immortality ideology
Dialogue: Marked=0,0:22:52.29,0:22:56.20,Default,NTP,0000,0000,0000,!Effect,I had an interesting conversation\Nsome years ago with Paul Tillich
Dialogue: Marked=0,0:22:56.20,0:23:00.14,Default,NTP,0000,0000,0000,!Effect,the great protestant theologian\Nand Tillich told me that
Dialogue: Marked=0,0:23:00.14,0:23:03.80,Default,NTP,0000,0000,0000,!Effect,almost from the beginning the\Nmore brilliant theologians
Dialogue: Marked=0,0:23:03.79,0:23:08.34,Default,NTP,0000,0000,0000,!Effect,always had a sense of the symbolic\Nof the idea of the eternal
Dialogue: Marked=0,0:23:08.34,0:23:11.40,Default,NTP,0000,0000,0000,!Effect,rather than a literal\Nsense of eternal life
Dialogue: Marked=0,0:23:12.05,0:23:17.89,Default,NTP,0000,0000,0000,!Effect,That literal sense of eternal life was in\Na way given to the masses by the church
Dialogue: Marked=0,0:23:18.03,0:23:19.97,Default,NTP,0000,0000,0000,!Effect,as part of its way of controlling them
Dialogue: Marked=0,0:23:20.24,0:23:24.34,Default,NTP,0000,0000,0000,!Effect,whereas the brilliant thinkers\Nand outstanding theologians
Dialogue: Marked=0,0:23:24.34,0:23:28.30,Default,NTP,0000,0000,0000,!Effect,had a different sense closer\Nto what I call the symbolic
Dialogue: Marked=0,0:23:30.77,0:23:33.72,Default,NTP,0000,0000,0000,!Effect,Our experience of the world\Nis embedded within symbols
Dialogue: Marked=0,0:23:35.03,0:23:39.25,Default,NTP,0000,0000,0000,!Effect,We’ve excelled in this world because we’ve\Nbeen able to make one thing stand for another
Dialogue: Marked=0,0:23:40.39,0:23:43.37,Default,NTP,0000,0000,0000,!Effect,Language for example\Nenables us to communicate
Dialogue: Marked=0,0:23:43.71,0:23:46.86,Default,NTP,0000,0000,0000,!Effect,work together to achieve goals\Nand plan for the future
Dialogue: Marked=0,0:23:47.91,0:23:53.09,Default,NTP,0000,0000,0000,!Effect,Symbols also serve as concrete manifestations\Nof our most cherished beliefs and values
Dialogue: Marked=0,0:23:54.07,0:23:57.46,Default,NTP,0000,0000,0000,!Effect,They are tangible representations\Nof abstract ideas and meanings
Dialogue: Marked=0,0:23:58.13,0:24:02.45,Default,NTP,0000,0000,0000,!Effect,Without symbols it would be difficult\Nto sustain our faith and ideas
Dialogue: Marked=0,0:24:04.33,0:24:07.88,Default,NTP,0000,0000,0000,!Effect,When the literal world fails\Nus we turn to the symbolic
Dialogue: Marked=0,0:24:08.83,0:24:12.44,Default,NTP,0000,0000,0000,!Effect,In the case of death if the battle\Ncannot be won in the physical world
Dialogue: Marked=0,0:24:12.97,0:24:16.67,Default,NTP,0000,0000,0000,!Effect,then perhaps we can gain a sense\Nof victory in the symbolic
Dialogue: Marked=0,0:24:18.58,0:24:22.51,Default,NTP,0000,0000,0000,!Effect,On comes Darwin and the\Nenlightenment and science
Dialogue: Marked=0,0:24:22.50,0:24:26.59,Default,NTP,0000,0000,0000,!Effect,and then we have people starting to think\Nmore seriously about the idea that
Dialogue: Marked=0,0:24:26.64,0:24:28.52,Default,NTP,0000,0000,0000,!Effect,maybe this is all there is
Dialogue: Marked=0,0:24:29.06,0:24:36.17,Default,NTP,0000,0000,0000,!Effect,that it is just we are just these physical\Nmaterials that will decay and die and that’s it
Dialogue: Marked=0,0:24:45.15,0:24:48.83,Default,NTP,0000,0000,0000,!Effect,What happens then right when you don’t have\Nthat literal immortality thing how do you cope
Dialogue: Marked=0,0:24:48.95,0:24:52.27,Default,NTP,0000,0000,0000,!Effect,Instead of simply trying to\Nlive on in the physical world
Dialogue: Marked=0,0:24:53.01,0:24:57.18,Default,NTP,0000,0000,0000,!Effect,We take that whole dilemma and\Nwe move it to the symbolic level
Dialogue: Marked=0,0:24:57.90,0:25:03.78,Default,NTP,0000,0000,0000,!Effect,We invest ourselves in symbols that we get\Nfrom our culture and from religion that
Dialogue: Marked=0,0:25:03.78,0:25:08.02,Default,NTP,0000,0000,0000,!Effect,come to represent us we identify with\Nthem and we see ourselves in them
Dialogue: Marked=0,0:25:08.35,0:25:11.94,Default,NTP,0000,0000,0000,!Effect,And instead of trying to\Nlive on literally physically
Dialogue: Marked=0,0:25:12.38,0:25:16.87,Default,NTP,0000,0000,0000,!Effect,We try instead to make sure\Nthat our symbols of immortality
Dialogue: Marked=0,0:25:16.88,0:25:21.22,Default,NTP,0000,0000,0000,!Effect,our culture our religion are\Nseen as powerful and durable
Dialogue: Marked=0,0:25:21.22,0:25:26.90,Default,NTP,0000,0000,0000,!Effect,and that through their endurance we feel that\Nsomething of ourselves lives on with them
Dialogue: Marked=0,0:25:26.90,0:25:30.79,Default,NTP,0000,0000,0000,!Effect,One aspect of it is a\Ncollective sense of immortality
Dialogue: Marked=0,0:25:30.79,0:25:35.65,Default,NTP,0000,0000,0000,!Effect,If you can get a sense of being part\Nof something bigger than yourself
Dialogue: Marked=0,0:25:35.66,0:25:40.41,Default,NTP,0000,0000,0000,!Effect,that you feel is immortal that you feel\Nwill transcend your individual death
Dialogue: Marked=0,0:25:40.40,0:25:43.04,Default,NTP,0000,0000,0000,!Effect,Then that’s a symbolic kind of immortality
Dialogue: Marked=0,0:25:43.63,0:25:46.69,Default,NTP,0000,0000,0000,!Effect,But also other individual\Nways and we all know this
Dialogue: Marked=0,0:25:46.86,0:25:49.97,Default,NTP,0000,0000,0000,!Effect,Americans certainly know\Nthis that we’re gonna
Dialogue: Marked=0,0:25:49.97,0:25:53.35,Default,NTP,0000,0000,0000,!Effect,write the great book or\Ndo the great documentary
Dialogue: Marked=0,0:26:11.73,0:26:15.70,Default,NTP,0000,0000,0000,!Effect,We try to figure out in\Nwhat ways our culture
Dialogue: Marked=0,0:26:15.71,0:26:19.86,Default,NTP,0000,0000,0000,!Effect,defines the good life and\Nwe try to excel at it
Dialogue: Marked=0,0:26:19.85,0:26:24.62,Default,NTP,0000,0000,0000,!Effect,I distinguish myself and I stand\Nout as special and when I do that
Dialogue: Marked=0,0:26:24.73,0:26:30.13,Default,NTP,0000,0000,0000,!Effect,I have got a comparative gap between myself\Nand other people and in my mind I sort of see
Dialogue: Marked=0,0:26:30.12,0:26:34.43,Default,NTP,0000,0000,0000,!Effect,those other people is merely\Nmortal and I see myself as
Dialogue: Marked=0,0:26:34.43,0:26:37.65,Default,NTP,0000,0000,0000,!Effect,somehow transcending the\Nlimit of mere mortality
Dialogue: Marked=0,0:26:37.72,0:26:40.72,Default,NTP,0000,0000,0000,!Effect,I look around me and everybody\Nrepresents just the way
Dialogue: Marked=0,0:26:40.81,0:26:44.63,Default,NTP,0000,0000,0000,!Effect,human beings naturally are\Nbut I’d become supernatural
Dialogue: Marked=0,0:26:45.19,0:26:48.21,Default,NTP,0000,0000,0000,!Effect,So I try for heroism as\Na way of making myself
Dialogue: Marked=0,0:26:48.21,0:26:51.50,Default,NTP,0000,0000,0000,!Effect,believe I can transcend the\Nlimits of my mortality
Dialogue: Marked=0,0:26:52.65,0:26:56.80,Default,NTP,0000,0000,0000,!Effect,Our symbolic attempts to conquer death\Npermeate every aspect of our lives
Dialogue: Marked=0,0:26:57.25,0:26:59.57,Default,NTP,0000,0000,0000,!Effect,We live in a world shaped\Nby our imagination
Dialogue: Marked=0,0:26:59.57,0:27:02.10,Default,NTP,0000,0000,0000,!Effect,where brick and stone isn’t\Njust brick and stone
Dialogue: Marked=0,0:27:02.21,0:27:06.48,Default,NTP,0000,0000,0000,!Effect,but a symbol of achievement,\Ntriumph and of permanence
Dialogue: Marked=0,0:27:15.58,0:27:19.13,Default,NTP,0000,0000,0000,!Effect,The urge for immortality\Nmanifest itself as creativity
Dialogue: Marked=0,0:27:19.92,0:27:25.19,Default,NTP,0000,0000,0000,!Effect,So there comes our urge to build our\Nurge to make a mark in the world
Dialogue: Marked=0,0:27:25.34,0:27:30.86,Default,NTP,0000,0000,0000,!Effect,Our urge to show that we have been here\Nyou know carve our name even on a tree
Dialogue: Marked=0,0:27:31.03,0:27:34.10,Default,NTP,0000,0000,0000,!Effect,Just to let it be known that\Nwe are here and that we matter
Dialogue: Marked=0,0:27:44.05,0:27:53.21,Default,NTP,0000,0000,0000,!Effect,Culture as a whole is basically an\Ninexhaustible survey of immortality symbols
Dialogue: Marked=0,0:27:56.98,0:28:02.62,Default,NTP,0000,0000,0000,!Effect,Our law makes you feel that culture\Nis stable and will last forever
Dialogue: Marked=0,0:28:03.32,0:28:07.71,Default,NTP,0000,0000,0000,!Effect,Architecture we build\Nmonuments we build religious
Dialogue: Marked=0,0:28:07.70,0:28:13.40,Default,NTP,0000,0000,0000,!Effect,buildings out of what historically\Nhave been the most enduring
Dialogue: Marked=0,0:28:13.39,0:28:15.34,Default,NTP,0000,0000,0000,!Effect,materials know to human beings
Dialogue: Marked=0,0:28:15.44,0:28:19.36,Default,NTP,0000,0000,0000,!Effect,American utopianism at the moment\Ntends to be consumer utopia
Dialogue: Marked=0,0:28:19.81,0:28:22.76,Default,NTP,0000,0000,0000,!Effect,It is associated with money\Nand the ability to command
Dialogue: Marked=0,0:28:22.76,0:28:25.50,Default,NTP,0000,0000,0000,!Effect,the wills of other people\Nby paying them something
Dialogue: Marked=0,0:28:25.88,0:28:29.01,Default,NTP,0000,0000,0000,!Effect,which in effect is magnifying your own self
Dialogue: Marked=0,0:28:29.71,0:28:32.57,Default,NTP,0000,0000,0000,!Effect,It is magnifying your own strength
Dialogue: Marked=0,0:28:32.57,0:28:39.01,Default,NTP,0000,0000,0000,!Effect,If you can potentially make anyone of the world\Ndo your bidding because of your checkbook
Dialogue: Marked=0,0:28:39.02,0:28:41.86,Default,NTP,0000,0000,0000,!Effect,In effect you have everyone\Nin the world extending
Dialogue: Marked=0,0:28:41.86,0:28:44.48,Default,NTP,0000,0000,0000,!Effect,your power you have\Nmillions of hands and arms
Dialogue: Marked=0,0:28:46.12,0:28:51.35,Default,NTP,0000,0000,0000,!Effect,Wealth is a kind of symbolic\Nbarrier against death
Dialogue: Marked=0,0:28:51.36,0:28:53.68,Default,NTP,0000,0000,0000,!Effect,and I think unconsciously\Nwe are thinking if
Dialogue: Marked=0,0:28:53.68,0:28:55.91,Default,NTP,0000,0000,0000,!Effect,I have enough of it it\Nisn’t going to get me
Dialogue: Marked=0,0:28:55.91,0:28:59.14,Default,NTP,0000,0000,0000,!Effect,I can buy my way clear of this
Dialogue: Marked=0,0:28:59.15,0:29:04.82,Default,NTP,0000,0000,0000,!Effect,The tragic flip side of this experience\Nis that if you don’t have money
Dialogue: Marked=0,0:29:04.82,0:29:11.20,Default,NTP,0000,0000,0000,!Effect,You are in effect surrendering your ability\Nto choose or to control other people
Dialogue: Marked=0,0:29:11.19,0:29:13.75,Default,NTP,0000,0000,0000,!Effect,Or to put it another way you\Nare radically vulnerable
Dialogue: Marked=0,0:29:13.76,0:29:16.69,Default,NTP,0000,0000,0000,!Effect,The ultimate state of being\Nwithout money is to be a slave
Dialogue: Marked=0,0:29:16.68,0:29:20.46,Default,NTP,0000,0000,0000,!Effect,When you don’t have a zillion dollars\Nwhose fault is it in the US today
Dialogue: Marked=0,0:29:21.05,0:29:23.51,Default,NTP,0000,0000,0000,!Effect,It is your fault you feel\Nlike a piece of crap
Dialogue: Marked=0,0:29:23.67,0:29:27.79,Default,NTP,0000,0000,0000,!Effect,It is not surprising that a third of\Nthe american population is depressed
Dialogue: Marked=0,0:29:31.27,0:29:34.22,Default,NTP,0000,0000,0000,!Effect,If our immortality depends\Non the endurance and
Dialogue: Marked=0,0:29:34.22,0:29:37.17,Default,NTP,0000,0000,0000,!Effect,durability of our symbols\Nand symbolic systems
Dialogue: Marked=0,0:29:37.17,0:29:40.21,Default,NTP,0000,0000,0000,!Effect,What happens when those\Nsymbols fall or fail us
Dialogue: Marked=0,0:29:42.39,0:29:46.80,Default,NTP,0000,0000,0000,!Effect,Once again our symbols and our efforts\Nto become something more than we are
Dialogue: Marked=0,0:29:46.83,0:29:49.61,Default,NTP,0000,0000,0000,!Effect,Are shown to be just as\Nfleeting as life itself
Dialogue: Marked=0,0:29:50.36,0:29:53.01,Default,NTP,0000,0000,0000,!Effect,We experience a sort of symbolic death
Dialogue: Marked=0,0:29:58.99,0:30:03.93,Default,NTP,0000,0000,0000,!Effect,I am deeply and truly sorry\Nfor pain and hurt and anger
Dialogue: Marked=0,0:30:03.95,0:30:08.39,Default,NTP,0000,0000,0000,!Effect,and confusion that were the\Nresult from all of these
Dialogue: Marked=0,0:30:09.46,0:30:13.75,Default,NTP,0000,0000,0000,!Effect,On a social scale the loss of jobs\Nrelationships and our sense of self worth
Dialogue: Marked=0,0:30:13.75,0:30:18.28,Default,NTP,0000,0000,0000,!Effect,in our day to day lives are all\Nexperienced as a sort of social death
Dialogue: Marked=0,0:30:18.86,0:30:23.31,Default,NTP,0000,0000,0000,!Effect,An overwhelming sense that we have not\Nachieved the standard set by our culture
Dialogue: Marked=0,0:30:25.20,0:30:30.09,Default,NTP,0000,0000,0000,!Effect,In effect to be in a state of\Nsocial death is to be without money
Dialogue: Marked=0,0:30:30.10,0:30:34.66,Default,NTP,0000,0000,0000,!Effect,and without the ability to have an\Ninfluence on other people’s behavior
Dialogue: Marked=0,0:30:34.67,0:30:39.48,Default,NTP,0000,0000,0000,!Effect,and in turn to be totally vulnerable\Nto the wills of the people around you
Dialogue: Marked=0,0:30:40.15,0:30:46.30,Default,NTP,0000,0000,0000,!Effect,And therefore from my point of view\Nsocial death is analogous to and in many
Dialogue: Marked=0,0:30:46.30,0:30:50.80,Default,NTP,0000,0000,0000,!Effect,ways just as disturbing and\Nterrifying as real death
Dialogue: Marked=0,0:30:50.79,0:30:55.50,Default,NTP,0000,0000,0000,!Effect,and it’s not surprising to me at all if\Nyou look around the world again and again
Dialogue: Marked=0,0:30:55.51,0:31:02.51,Default,NTP,0000,0000,0000,!Effect,you see people threatened by social\Ndeath responding with the kinds of
Dialogue: Marked=0,0:31:02.67,0:31:06.29,Default,NTP,0000,0000,0000,!Effect,virulent emotional reactions
Dialogue: Marked=0,0:31:07.09,0:31:11.99,Default,NTP,0000,0000,0000,!Effect,That you would associate with a more\Nexplicit threat to life and limb
Dialogue: Marked=0,0:31:11.99,0:31:20.49,Default,NTP,0000,0000,0000,!Effect,Which is to say either deep depression or\Nvolatile aggression or a kind of berserk violence
Dialogue: Marked=0,0:31:21.36,0:31:27.50,Default,NTP,0000,0000,0000,!Effect,It has been alleged that Mr Raser\Nphoned a third party on January the 4th
Dialogue: Marked=0,0:31:27.49,0:31:33.61,Default,NTP,0000,0000,0000,!Effect,And said something similar to quote “they\Nhave taken my job, they’ve taken my life
Dialogue: Marked=0,0:31:33.61,0:31:37.26,Default,NTP,0000,0000,0000,!Effect,I have nothing to lose I\Ndon’t have anything to lose
Dialogue: Marked=0,0:31:37.27,0:31:41.20,Default,NTP,0000,0000,0000,!Effect,I’ll take my guns and\Nwhack a bunch of people”
Dialogue: Marked=0,0:31:44.98,0:31:49.47,Default,NTP,0000,0000,0000,!Effect,Robert shot the other members of the\Nfamily and then took his own life
Dialogue: Marked=0,0:33:14.03,0:33:18.58,Default,NTP,0000,0000,0000,!Effect,Death imagery can still haunt\Nus and we try to constantly
Dialogue: Marked=0,0:33:18.58,0:33:24.46,Default,NTP,0000,0000,0000,!Effect,transcend it with affirmations of\Nlife or experiences of life imagery
Dialogue: Marked=0,0:33:28.36,0:33:31.89,Default,NTP,0000,0000,0000,!Effect,When we have meaningful kinds of\Nconnections with other people
Dialogue: Marked=0,0:33:31.89,0:33:36.52,Default,NTP,0000,0000,0000,!Effect,movement growth development in our\Nlives, challenges and integrity
Dialogue: Marked=0,0:33:36.52,0:33:39.34,Default,NTP,0000,0000,0000,!Effect,a feeling of belonging to some\Nlarger and more meaningful whole
Dialogue: Marked=0,0:33:39.42,0:33:42.76,Default,NTP,0000,0000,0000,!Effect,that’s what it takes to make us\Nfeel fully alive and vibrant
Dialogue: Marked=0,0:33:43.00,0:33:45.27,Default,NTP,0000,0000,0000,!Effect,Like our lives count for something
Dialogue: Marked=0,0:33:45.38,0:33:48.43,Default,NTP,0000,0000,0000,!Effect,And it can for instance include
Dialogue: Marked=0,0:33:48.57,0:33:53.15,Default,NTP,0000,0000,0000,!Effect,the producing and raising\Nand nurturing of children
Dialogue: Marked=0,0:33:53.44,0:33:57.27,Default,NTP,0000,0000,0000,!Effect,Which are both a source of\Nlove and affection for us
Dialogue: Marked=0,0:33:57.36,0:34:02.95,Default,NTP,0000,0000,0000,!Effect,but also a symbol of the human\Nfuture and the process of
Dialogue: Marked=0,0:34:02.95,0:34:04.54,Default,NTP,0000,0000,0000,!Effect,larger human connectedness
Dialogue: Marked=0,0:34:05.92,0:34:12.34,Default,NTP,0000,0000,0000,!Effect,And that’s why after large-scale destruction\Nafter the holocaust or after Hiroshima
Dialogue: Marked=0,0:34:12.34,0:34:17.66,Default,NTP,0000,0000,0000,!Effect,many people sought to marry and have children\Nbecause they wanted to reassert life
Dialogue: Marked=0,0:34:17.66,0:34:20.30,Default,NTP,0000,0000,0000,!Effect,feelings of life, images of life
Dialogue: Marked=0,0:34:20.30,0:34:22.39,Default,NTP,0000,0000,0000,!Effect,and these were absolutely crucial
Dialogue: Marked=0,0:34:34.54,0:34:40.08,Default,NTP,0000,0000,0000,!Effect,In August this year I’m going to\Nbe having a double mastectomy
Dialogue: Marked=0,0:34:40.08,0:34:43.34,Default,NTP,0000,0000,0000,!Effect,Done with full reconstruction\Nthe same day which is
Dialogue: Marked=0,0:34:43.34,0:34:45.87,Default,NTP,0000,0000,0000,!Effect,going to amount to\Nseveral hours of surgery
Dialogue: Marked=0,0:34:47.99,0:34:51.49,Default,NTP,0000,0000,0000,!Effect,I am trying to keep myself busy doing\Nother things rather than just focus
Dialogue: Marked=0,0:34:51.49,0:34:53.64,Default,NTP,0000,0000,0000,!Effect,every day on the fact\Nthat My God in a few weeks
Dialogue: Marked=0,0:34:53.64,0:34:55.96,Default,NTP,0000,0000,0000,!Effect,that I am going to have\Nmy breasts cut off
Dialogue: Marked=0,0:35:25.43,0:35:29.63,Default,NTP,0000,0000,0000,!Effect,I’d just can’t let\Nit take over my life
Dialogue: Marked=0,0:35:29.63,0:35:34.79,Default,NTP,0000,0000,0000,!Effect,I just refuse and that’s why I’m having the\Nsurgery so that I’m saying back to the cancer
Dialogue: Marked=0,0:35:34.79,0:35:36.63,Default,NTP,0000,0000,0000,!Effect,No you can’t have me yet
Dialogue: Marked=0,0:35:36.63,0:35:38.37,Default,NTP,0000,0000,0000,!Effect,I’m not ready to go
Dialogue: Marked=0,0:35:38.37,0:35:40.15,Default,NTP,0000,0000,0000,!Effect,I see it as a challenge
Dialogue: Marked=0,0:35:40.15,0:35:43.06,Default,NTP,0000,0000,0000,!Effect,Cancer may kill me but it’s\Nnever going to kill my spirit
Dialogue: Marked=0,0:36:10.82,0:36:14.81,Default,NTP,0000,0000,0000,!Effect,Striving for immortality\Nnurtures and maintains us
Dialogue: Marked=0,0:36:14.81,0:36:19.46,Default,NTP,0000,0000,0000,!Effect,The byproducts of immortality striving\Ncan uplift us through our darkest days
Dialogue: Marked=0,0:36:21.03,0:36:24.11,Default,NTP,0000,0000,0000,!Effect,There is nothing you know\Nthere’s nothing wrong with that
Dialogue: Marked=0,0:36:24.11,0:36:30.68,Default,NTP,0000,0000,0000,!Effect,We are in a tough situation and you know\Nthat helps us through and that’s fine
Dialogue: Marked=0,0:36:30.68,0:36:32.96,Default,NTP,0000,0000,0000,!Effect,And a lot of great things have been done
Dialogue: Marked=0,0:36:32.96,0:36:37.53,Default,NTP,0000,0000,0000,!Effect,For immortality purposes Van Gogh painted\Nthose paintings and we’re you know
Dialogue: Marked=0,0:36:37.53,0:36:39.87,Default,NTP,0000,0000,0000,!Effect,If we enjoy his paintings\Nthen we profit from that
Dialogue: Marked=0,0:36:39.87,0:36:42.42,Default,NTP,0000,0000,0000,!Effect,So a lot of our immortality striving
Dialogue: Marked=0,0:36:42.42,0:36:44.95,Default,NTP,0000,0000,0000,!Effect,has led to a lot of great things
Dialogue: Marked=0,0:36:44.94,0:36:50.67,Default,NTP,0000,0000,0000,!Effect,in terms of advancing human happiness and\Nenjoyment of life and that sort of thing
Dialogue: Marked=0,0:36:50.82,0:36:56.09,Default,NTP,0000,0000,0000,!Effect,You would think that striving for immortality\Nwould be an endlessly good thing
Dialogue: Marked=0,0:36:56.39,0:36:57.67,Default,NTP,0000,0000,0000,!Effect,The more of it the better
Dialogue: Marked=0,0:36:58.72,0:37:02.60,Default,NTP,0000,0000,0000,!Effect,But at the same time our\Nimmortality ideologies
Dialogue: Marked=0,0:37:02.60,0:37:05.05,Default,NTP,0000,0000,0000,!Effect,often get us into trouble\Nand create problems
Dialogue: Marked=0,0:37:05.12,0:37:11.39,Default,NTP,0000,0000,0000,!Effect,As the tragic history around\Nus keeps traumatizing
Dialogue: Marked=0,0:37:11.38,0:37:20.16,Default,NTP,0000,0000,0000,!Effect,The drive toward immortality is very\Nlikely to turn into a rage for survival
Dialogue: Marked=0,0:37:20.94,0:37:24.17,Default,NTP,0000,0000,0000,!Effect,What I would call survival\Ngreed survival rage
Dialogue: Marked=0,0:37:24.48,0:37:30.19,Default,NTP,0000,0000,0000,!Effect,One of the easiest ways to make\Nyourself feel more than mortal
Dialogue: Marked=0,0:37:30.60,0:37:33.98,Default,NTP,0000,0000,0000,!Effect,is to stand as the\Nconqueror of someone else
Dialogue: Marked=0,0:37:34.13,0:37:40.72,Default,NTP,0000,0000,0000,!Effect,So there’s a tendency to want to lift\Nyourself up by elbowing other people down
Dialogue: Marked=0,0:37:40.72,0:37:45.55,Default,NTP,0000,0000,0000,!Effect,And that can be done in socially\Nacceptable ways sports teams or whatever
Dialogue: Marked=0,0:37:46.67,0:37:49.67,Default,NTP,0000,0000,0000,!Effect,Getting the promotion at\Nwork over your colleague
Dialogue: Marked=0,0:37:49.91,0:37:53.15,Default,NTP,0000,0000,0000,!Effect,But it also can manifest\Nitself in violence
Dialogue: Marked=0,0:37:56.92,0:38:00.09,Default,NTP,0000,0000,0000,!Effect,If culture help us deny or stave off death
Dialogue: Marked=0,0:38:00.10,0:38:04.78,Default,NTP,0000,0000,0000,!Effect,Then the existence of other cultures or even\Ndiffering others within our own culture
Dialogue: Marked=0,0:38:04.78,0:38:08.37,Default,NTP,0000,0000,0000,!Effect,can pose a threat to our psychological\Nand emotional stability
Dialogue: Marked=0,0:38:10.04,0:38:14.53,Default,NTP,0000,0000,0000,!Effect,Tolerance is an ambitious goal given\Nthe differences we encounter everyday
Dialogue: Marked=0,0:38:16.77,0:38:22.63,Default,NTP,0000,0000,0000,!Effect,If ultimately there can only be one truth,\Nthen the other supposed truths must be wrong
Dialogue: Marked=0,0:38:23.87,0:38:29.20,Default,NTP,0000,0000,0000,!Effect,The existence of other conceptions of reality\Nforces us to question how own belief system
Dialogue: Marked=0,0:38:31.48,0:38:34.24,Default,NTP,0000,0000,0000,!Effect,and therefore our claims to immortality
Dialogue: Marked=0,0:38:35.28,0:38:40.27,Default,NTP,0000,0000,0000,!Effect,If I believe that God created the earth in six\Ndays before taking a well-deserved break.
Dialogue: Marked=0,0:38:40.29,0:38:44.80,Default,NTP,0000,0000,0000,!Effect,and then I run into somebody like\Nthe Fulani folks in Mali who
Dialogue: Marked=0,0:38:44.80,0:38:48.17,Default,NTP,0000,0000,0000,!Effect,think that earth was created\Nout of a giant drop of milk
Dialogue: Marked=0,0:38:48.52,0:38:51.74,Default,NTP,0000,0000,0000,!Effect,Well if he’s right … I’ve got a problem
Dialogue: Marked=0,0:38:51.87,0:38:59.85,Default,NTP,0000,0000,0000,!Effect,What we generally do when this happens is\Nto engage in a host of what turned out
Dialogue: Marked=0,0:38:59.95,0:39:06.95,Default,NTP,0000,0000,0000,!Effect,to be rather unsavory behaviors that\Nserve a defensive compensatory function
Dialogue: Marked=0,0:39:07.27,0:39:11.73,Default,NTP,0000,0000,0000,!Effect,that allows us to restore our\Nown psychologically equanimity
Dialogue: Marked=0,0:39:11.73,0:39:15.12,Default,NTP,0000,0000,0000,!Effect,by bolstering our faith in\Nour particular perspective
Dialogue: Marked=0,0:39:15.33,0:39:17.96,Default,NTP,0000,0000,0000,!Effect,so the first thing that we normally do\Nwhat we run into somebody different
Dialogue: Marked=0,0:39:18.50,0:39:22.86,Default,NTP,0000,0000,0000,!Effect,is to just dismiss them …\Nas an inferior form of life
Dialogue: Marked=0,0:39:23.23,0:39:28.90,Default,NTP,0000,0000,0000,!Effect,Sure they african dude believes that god created\Nthe earth out of the giant drop of milk
Dialogue: Marked=0,0:39:28.89,0:39:31.63,Default,NTP,0000,0000,0000,!Effect,But you know these are ignorant\Nsavages worshiping piles
Dialogue: Marked=0,0:39:31.70,0:39:35.14,Default,NTP,0000,0000,0000,!Effect,of sticks and mud and they do not\Nhave email and cable television
Dialogue: Marked=0,0:39:36.14,0:39:38.27,Default,NTP,0000,0000,0000,!Effect,And by derogating them we\Nsort of defuse the threat
Dialogue: Marked=0,0:39:39.83,0:39:41.65,Default,NTP,0000,0000,0000,!Effect,but they keep you know\Nbut they’re doing okay
Dialogue: Marked=0,0:39:41.79,0:39:44.53,Default,NTP,0000,0000,0000,!Effect,they are no less happy than\Nwe are, how can that be?
Dialogue: Marked=0,0:39:45.19,0:39:51.15,Default,NTP,0000,0000,0000,!Effect,so usually derogation is not enough so we\Ntry to assimilate others into our worldview
Dialogue: Marked=0,0:39:51.26,0:39:53.85,Default,NTP,0000,0000,0000,!Effect,Because if we can sell our\Nworldview to them and they buy it
Dialogue: Marked=0,0:39:54.61,0:39:56.88,Default,NTP,0000,0000,0000,!Effect,that’s a very strong\Nvalidation that we are right
Dialogue: Marked=0,0:39:57.43,0:40:00.14,Default,NTP,0000,0000,0000,!Effect,So the most obvious example of this\Nis of course missionary activity
Dialogue: Marked=0,0:40:00.23,0:40:04.01,Default,NTP,0000,0000,0000,!Effect,There are these african civilizations\Nthey are doing quite fine thank you
Dialogue: Marked=0,0:40:04.29,0:40:09.36,Default,NTP,0000,0000,0000,!Effect,and we march in and we give it one of\Nthese you’re catholic now play bingo
Dialogue: Marked=0,0:40:09.51,0:40:13.16,Default,NTP,0000,0000,0000,!Effect,and then in a couple of\Nminutes destroyed thousands
Dialogue: Marked=0,0:40:13.16,0:40:16.39,Default,NTP,0000,0000,0000,!Effect,of years perfectly viable\Nindigenous cultures
Dialogue: Marked=0,0:40:16.62,0:40:19.04,Default,NTP,0000,0000,0000,!Effect,You convert them and if\Nyou successfully do that
Dialogue: Marked=0,0:40:19.04,0:40:21.51,Default,NTP,0000,0000,0000,!Effect,and that’s been successfully\Ndone many many times
Dialogue: Marked=0,0:40:21.98,0:40:26.41,Default,NTP,0000,0000,0000,!Effect,Then you get even increased faith that your way\Nis the right way your god is the right god
Dialogue: Marked=0,0:40:26.62,0:40:30.84,Default,NTP,0000,0000,0000,!Effect,The whole cold war was really\Na massive feud between
Dialogue: Marked=0,0:40:31.11,0:40:35.00,Default,NTP,0000,0000,0000,!Effect,two death denying ideologies,\Ncapitalism and communism
Dialogue: Marked=0,0:40:35.05,0:40:39.92,Default,NTP,0000,0000,0000,!Effect,to extend their sphere of influence\Nthroughout as much of the world as possible
Dialogue: Marked=0,0:40:40.39,0:40:44.98,Default,NTP,0000,0000,0000,!Effect,Sometimes what we can do is if there’s an\Nalternative worldview that is implicitly
Dialogue: Marked=0,0:40:44.98,0:40:48.77,Default,NTP,0000,0000,0000,!Effect,suggesting that yours may not be the\Nbest or yours may not be absolutely true
Dialogue: Marked=0,0:40:49.33,0:40:54.33,Default,NTP,0000,0000,0000,!Effect,you can sort of incorporate certain aspects\Nof that alternative worldview into your own
Dialogue: Marked=0,0:40:54.97,0:41:00.35,Default,NTP,0000,0000,0000,!Effect,and thereby defuse the threat and we like\Nto use the example of the hippie subculture
Dialogue: Marked=0,0:41:00.35,0:41:03.33,Default,NTP,0000,0000,0000,!Effect,that developed in America\Nin the mid sixties
Dialogue: Marked=0,0:41:03.44,0:41:09.25,Default,NTP,0000,0000,0000,!Effect,What mainstream America did was they incorporated\Nsome of the appealing aspects of the
Dialogue: Marked=0,0:41:09.25,0:41:14.77,Default,NTP,0000,0000,0000,!Effect,hippie subculture into the mainstream culture\Nand cut off the really threatening aspects
Dialogue: Marked=0,0:41:15.73,0:41:18.02,Default,NTP,0000,0000,0000,!Effect,One of the things that the hippies started\Ndoing was they started wearing blue jeans
Dialogue: Marked=0,0:41:18.85,0:41:20.96,Default,NTP,0000,0000,0000,!Effect,Blue jeans before the\Nhippies came along was
Dialogue: Marked=0,0:41:20.96,0:41:24.34,Default,NTP,0000,0000,0000,!Effect,something that was worn by\Ncertain population of workers
Dialogue: Marked=0,0:41:24.34,0:41:27.49,Default,NTP,0000,0000,0000,!Effect,in this country but they say you\Nknow what appearance is bullshit
Dialogue: Marked=0,0:41:29.32,0:41:30.85,Default,NTP,0000,0000,0000,!Effect,We’re gonna wear blue jeans
Dialogue: Marked=0,0:41:31.22,0:41:32.37,Default,NTP,0000,0000,0000,!Effect,And that had some appeal
Dialogue: Marked=0,0:41:33.34,0:41:37.04,Default,NTP,0000,0000,0000,!Effect,So what mainstream America did is\NOK when this is going to get popular
Dialogue: Marked=0,0:41:37.19,0:41:39.62,Default,NTP,0000,0000,0000,!Effect,Fine now we are going to\Nhave designer blue jeans
Dialogue: Marked=0,0:41:40.34,0:41:44.72,Default,NTP,0000,0000,0000,!Effect,It can become a status symbol\Nwhich completely is contrary
Dialogue: Marked=0,0:41:44.72,0:41:48.89,Default,NTP,0000,0000,0000,!Effect,to the original message of why the\Nhippies started wearing blue jeans
Dialogue: Marked=0,0:41:48.89,0:41:51.74,Default,NTP,0000,0000,0000,!Effect,Another example is granola bars I think\Nis a good example granola bars is
Dialogue: Marked=0,0:41:51.90,0:41:55.19,Default,NTP,0000,0000,0000,!Effect,getting back to nature simple\Nfoods non processed foods
Dialogue: Marked=0,0:41:55.58,0:41:57.62,Default,NTP,0000,0000,0000,!Effect,Now when you go to a store\Nyou buy a chocolate covered
Dialogue: Marked=0,0:41:57.61,0:42:00.55,Default,NTP,0000,0000,0000,!Effect,granola bars with like\Nfive hundred ingredients
Dialogue: Marked=0,0:42:02.76,0:42:06.15,Default,NTP,0000,0000,0000,!Effect,These are methods of coping that\Noriginate in our subconscious
Dialogue: Marked=0,0:42:07.09,0:42:09.28,Default,NTP,0000,0000,0000,!Effect,They linger beneath the\Nsurface of our actions
Dialogue: Marked=0,0:42:10.40,0:42:12.98,Default,NTP,0000,0000,0000,!Effect,However what happens\Nwhen these methods fail
Dialogue: Marked=0,0:42:12.99,0:42:16.04,Default,NTP,0000,0000,0000,!Effect,and the threat to one’s immortality\Nis not sufficiently diminished
Dialogue: Marked=0,0:42:17.77,0:42:21.59,Default,NTP,0000,0000,0000,!Effect,For one’s culture to continue\Nserving its death denying function
Dialogue: Marked=0,0:42:21.59,0:42:23.76,Default,NTP,0000,0000,0000,!Effect,The threat must be dealt with at any cost
Dialogue: Marked=0,0:42:24.36,0:42:25.90,Default,NTP,0000,0000,0000,!Effect,It’s a fight or flight reaction
Dialogue: Marked=0,0:42:26.56,0:42:29.55,Default,NTP,0000,0000,0000,!Effect,The derogation assimilation\Nand accommodation of others
Dialogue: Marked=0,0:42:29.80,0:42:32.20,Default,NTP,0000,0000,0000,!Effect,though potentially\Nintense direct and brutal
Dialogue: Marked=0,0:42:33.02,0:42:35.39,Default,NTP,0000,0000,0000,!Effect,Are no match for the horror\Nwhich results from the
Dialogue: Marked=0,0:42:35.36,0:42:37.95,Default,NTP,0000,0000,0000,!Effect,fourth means of dealing\Nwith differing others
Dialogue: Marked=0,0:42:38.10,0:42:39.03,Default,NTP,0000,0000,0000,!Effect,Annihilation
Dialogue: Marked=0,0:43:00.40,0:43:03.21,Default,NTP,0000,0000,0000,!Effect,Who’s right\NLet’s see who’s right
Dialogue: Marked=0,0:43:11.82,0:43:16.27,Default,NTP,0000,0000,0000,!Effect,You know my god is better than your god\Nand we will kick your ass to prove it
Dialogue: Marked=0,0:43:16.71,0:43:20.08,Default,NTP,0000,0000,0000,!Effect,As we look at human history especially\Nlast several hundred years,
Dialogue: Marked=0,0:43:20.08,0:43:23.45,Default,NTP,0000,0000,0000,!Effect,A major cause for world conflict\Nare religious differences
Dialogue: Marked=0,0:43:23.56,0:43:29.69,Default,NTP,0000,0000,0000,!Effect,Ultimately most armed conflicts\Nare ideological in nature
Dialogue: Marked=0,0:43:29.88,0:43:33.18,Default,NTP,0000,0000,0000,!Effect,Sure there are political and\Neconomic issues we don’t
Dialogue: Marked=0,0:43:33.18,0:43:36.23,Default,NTP,0000,0000,0000,!Effect,want to be simple-minded\Nabout that and yet when
Dialogue: Marked=0,0:43:36.60,0:43:41.69,Default,NTP,0000,0000,0000,!Effect,you look at most of the protracted\Nconflicts that often go over the course
Dialogue: Marked=0,0:43:41.69,0:43:47.35,Default,NTP,0000,0000,0000,!Effect,of centuries or thousands of years what\Nyou find is that they invariably come
Dialogue: Marked=0,0:43:47.35,0:43:53.46,Default,NTP,0000,0000,0000,!Effect,down to people who deny the right\Nof other folks to even exist
Dialogue: Marked=0,0:43:53.46,0:43:58.11,Default,NTP,0000,0000,0000,!Effect,And our argument would be that that’s because\Npeople are psychologically intolerant of
Dialogue: Marked=0,0:43:58.11,0:44:03.39,Default,NTP,0000,0000,0000,!Effect,other individuals who don’t share\Ntheir death denying illusions
Dialogue: Marked=0,0:44:03.39,0:44:09.29,Default,NTP,0000,0000,0000,!Effect,A 1993 study estimated that as many as one\Nhundred and seventy five million lives were
Dialogue: Marked=0,0:44:09.29,0:44:14.76,Default,NTP,0000,0000,0000,!Effect,deliberately extinguished during the twentieth\Ncentury due to politically motivated carnage
Dialogue: Marked=0,0:44:15.75,0:44:18.67,Default,NTP,0000,0000,0000,!Effect,As we are beginning to see\Npolitical and social conflicts
Dialogue: Marked=0,0:44:18.67,0:44:21.04,Default,NTP,0000,0000,0000,!Effect,have deep psychological\Nmotivation
Dialogue: Marked=0,0:44:21.86,0:44:24.42,Default,NTP,0000,0000,0000,!Effect,However these motivations\Nare not exclusive to
Dialogue: Marked=0,0:44:24.40,0:44:27.61,Default,NTP,0000,0000,0000,!Effect,world leaders dictators\Nand military strategists
Dialogue: Marked=0,0:44:28.25,0:44:32.91,Default,NTP,0000,0000,0000,!Effect,They reside in each of us along with\Nthe potential for limitless violence
Dialogue: Marked=0,0:44:33.82,0:44:37.48,Default,NTP,0000,0000,0000,!Effect,I think that what we see in\Nthe middle east is an obvious
Dialogue: Marked=0,0:44:37.48,0:44:40.56,Default,NTP,0000,0000,0000,!Effect,example where you have the\Npalestinian saying we
Dialogue: Marked=0,0:44:40.57,0:44:45.43,Default,NTP,0000,0000,0000,!Effect,want to push the israelis into the\Nocean yet the israelis responding you
Dialogue: Marked=0,0:44:45.42,0:44:50.54,Default,NTP,0000,0000,0000,!Effect,know with the quaint phrase “the only good\Narab is a dead arab” and you know that’s
Dialogue: Marked=0,0:44:50.54,0:44:57.41,Default,NTP,0000,0000,0000,!Effect,not the basis for any rational political\Ndiscourse you know that’s the histrionic ranting
Dialogue: Marked=0,0:44:57.41,0:45:03.27,Default,NTP,0000,0000,0000,!Effect,of the kind of fundamentalism\Nthat I think betrays the utterly
Dialogue: Marked=0,0:45:03.27,0:45:06.38,Default,NTP,0000,0000,0000,!Effect,psychological nature of\Nthese kinds of concerns
Dialogue: Marked=0,0:45:06.56,0:45:10.24,Default,NTP,0000,0000,0000,!Effect,We are the palestinians we have our\Nrights and this is our country
Dialogue: Marked=0,0:45:13.68,0:45:17.73,Default,NTP,0000,0000,0000,!Effect,Enter the team of Sheldon Solomon,\NTom Pyszczynski and Jeff Greenfield
Dialogue: Marked=0,0:45:18.69,0:45:21.92,Default,NTP,0000,0000,0000,!Effect,For the last twenty years this trio\Nand their colleagues have been
Dialogue: Marked=0,0:45:21.92,0:45:25.58,Default,NTP,0000,0000,0000,!Effect,conducting empirical laboratory\Nexperiments to substantiate
Dialogue: Marked=0,0:45:25.58,0:45:29.29,Default,NTP,0000,0000,0000,!Effect,the claims of Ernest Becker about\Nthe effects of death denial
Dialogue: Marked=0,0:45:29.98,0:45:32.88,Default,NTP,0000,0000,0000,!Effect,They’ve conducted over one\Nhundred and fifty studies
Dialogue: Marked=0,0:45:32.88,0:45:35.79,Default,NTP,0000,0000,0000,!Effect,in support of what they called\NTerror Management Theory
Dialogue: Marked=0,0:45:37.25,0:45:40.68,Default,NTP,0000,0000,0000,!Effect,These groundbreaking studies display\Nthat when reminded of death
Dialogue: Marked=0,0:45:40.68,0:45:44.32,Default,NTP,0000,0000,0000,!Effect,test subjects do indeed react\Naggressively towards those who are
Dialogue: Marked=0,0:45:44.32,0:45:47.65,Default,NTP,0000,0000,0000,!Effect,different and positively\Ntowards those who was similar
Dialogue: Marked=0,0:45:47.68,0:45:49.45,Default,NTP,0000,0000,0000,!Effect,In a sense we are many Gods
Dialogue: Marked=0,0:45:49.45,0:45:52.38,Default,NTP,0000,0000,0000,!Effect,In the early nineteen\Neighties when we started
Dialogue: Marked=0,0:45:52.38,0:45:55.13,Default,NTP,0000,0000,0000,!Effect,speaking in public\Nabout Becker’s ideas
Dialogue: Marked=0,0:45:55.13,0:45:58.88,Default,NTP,0000,0000,0000,!Effect,some folks were intrigued\Nsome folks were horrified
Dialogue: Marked=0,0:45:59.13,0:46:02.39,Default,NTP,0000,0000,0000,!Effect,You are an assemblage\Nof blood and guts
Dialogue: Marked=0,0:46:02.65,0:46:08.10,Default,NTP,0000,0000,0000,!Effect,and organs that should a knife impact upon\Nyour belly at an unfortunate angle would
Dialogue: Marked=0,0:46:08.10,0:46:13.91,Default,NTP,0000,0000,0000,!Effect,spill out on the pavement just like you see\Nthose squashed animals on the side of the road
Dialogue: Marked=0,0:46:14.42,0:46:16.50,Default,NTP,0000,0000,0000,!Effect,But what most\Npeople said is look
Dialogue: Marked=0,0:46:16.86,0:46:20.01,Default,NTP,0000,0000,0000,!Effect,we don’t know what to do with\Nthese ideas it’s like poetry
Dialogue: Marked=0,0:46:20.56,0:46:25.70,Default,NTP,0000,0000,0000,!Effect,it may be interesting but there’s no\Nway that you can actually test them
Dialogue: Marked=0,0:46:25.83,0:46:29.05,Default,NTP,0000,0000,0000,!Effect,And this is where our training\Nas experimental social
Dialogue: Marked=0,0:46:29.05,0:46:32.04,Default,NTP,0000,0000,0000,!Effect,psychologist was\Nactually put to good use
Dialogue: Marked=0,0:46:32.18,0:46:35.52,Default,NTP,0000,0000,0000,!Effect,Terror Management Theory came out\Nof the writings of Ernest Becker
Dialogue: Marked=0,0:46:37.10,0:46:41.90,Default,NTP,0000,0000,0000,!Effect,His writings answer some questions that\Nwe have been asking in our own work
Dialogue: Marked=0,0:46:42.02,0:46:46.24,Default,NTP,0000,0000,0000,!Effect,We are social psychologists and we are\Nvery focused on the empirical research
Dialogue: Marked=0,0:46:46.35,0:46:52.55,Default,NTP,0000,0000,0000,!Effect,What we said is well okay let’s try and think\Nabout ways to taking all of these ideas
Dialogue: Marked=0,0:46:52.79,0:46:58.13,Default,NTP,0000,0000,0000,!Effect,and let’s really boil them down to\Nsome basic statements about the nature
Dialogue: Marked=0,0:46:58.12,0:47:03.13,Default,NTP,0000,0000,0000,!Effect,of reality that we can then use to generate\Nhypotheses and go out and actually test them
Dialogue: Marked=0,0:47:04.31,0:47:08.17,Default,NTP,0000,0000,0000,!Effect,The first component of terror management\Ntheory states that individuals need to
Dialogue: Marked=0,0:47:08.17,0:47:12.52,Default,NTP,0000,0000,0000,!Effect,sustain faith in a meaningful worldview
Dialogue: Marked=0,0:47:12.52,0:47:16.43,Default,NTP,0000,0000,0000,!Effect,The second component states that individuals\Nneed to feel as though they are valued
Dialogue: Marked=0,0:47:16.42,0:47:20.81,Default,NTP,0000,0000,0000,!Effect,protected members objects of\Nsignificance within this world view
Dialogue: Marked=0,0:47:21.63,0:47:24.84,Default,NTP,0000,0000,0000,!Effect,Psychologist will generally\Ncall this self esteem
Dialogue: Marked=0,0:47:26.24,0:47:28.86,Default,NTP,0000,0000,0000,!Effect,And if we can sustain these\Ntwo psychological constructs
Dialogue: Marked=0,0:47:28.93,0:47:32.99,Default,NTP,0000,0000,0000,!Effect,then we can function relatively\Nsecurely in the world
Dialogue: Marked=0,0:47:33.14,0:47:36.56,Default,NTP,0000,0000,0000,!Effect,And if these constructs\Nare threatened
Dialogue: Marked=0,0:47:37.10,0:47:41.32,Default,NTP,0000,0000,0000,!Effect,then we are going to feel anxiety and\Nhave a need to defend those constructs
Dialogue: Marked=0,0:47:41.49,0:47:45.79,Default,NTP,0000,0000,0000,!Effect,So we develop what we call the\Nmortality salience hypothesis
Dialogue: Marked=0,0:47:45.96,0:47:51.04,Default,NTP,0000,0000,0000,!Effect,and all that says is look if culture\Nserves a death denying function
Dialogue: Marked=0,0:47:51.48,0:47:55.11,Default,NTP,0000,0000,0000,!Effect,then if you remind people\Nthat they’re going to die
Dialogue: Marked=0,0:47:55.11,0:48:00.98,Default,NTP,0000,0000,0000,!Effect,that should momentarily really\Nincrease the need for the death
Dialogue: Marked=0,0:48:00.98,0:48:05.46,Default,NTP,0000,0000,0000,!Effect,denying aspects of their\Nparticular beliefs about reality
Dialogue: Marked=0,0:48:05.46,0:48:09.31,Default,NTP,0000,0000,0000,!Effect,and that should be reflected\Nby their reactions to other
Dialogue: Marked=0,0:48:09.31,0:48:13.08,Default,NTP,0000,0000,0000,!Effect,individuals who either bolster\Nor support those beliefs
Dialogue: Marked=0,0:48:13.08,0:48:16.49,Default,NTP,0000,0000,0000,!Effect,or who undermine those\Nbeliefs by either being
Dialogue: Marked=0,0:48:16.49,0:48:19.75,Default,NTP,0000,0000,0000,!Effect,hostile to them or merely\Ndifferent from them
Dialogue: Marked=0,0:48:19.75,0:48:26.26,Default,NTP,0000,0000,0000,!Effect,The very first study that we did was with\Nmunicipal court judges in Tucson Arizona
Dialogue: Marked=0,0:48:26.50,0:48:30.54,Default,NTP,0000,0000,0000,!Effect,Judges have a kind of a\Nclear set of values that
Dialogue: Marked=0,0:48:30.54,0:48:33.41,Default,NTP,0000,0000,0000,!Effect,are part of their worldview\Nand that is to uphold the law
Dialogue: Marked=0,0:48:34.42,0:48:39.74,Default,NTP,0000,0000,0000,!Effect,So what we thought is that if we make\Nsome judges think about their own death
Dialogue: Marked=0,0:48:39.74,0:48:43.27,Default,NTP,0000,0000,0000,!Effect,they should become more\Npunitive toward a law breaker
Dialogue: Marked=0,0:48:44.90,0:48:47.34,Default,NTP,0000,0000,0000,!Effect,So half the judges\Non a random basis
Dialogue: Marked=0,0:48:47.78,0:48:50.37,Default,NTP,0000,0000,0000,!Effect,were given questionnaires that\Nask them about their own death
Dialogue: Marked=0,0:48:50.60,0:48:52.89,Default,NTP,0000,0000,0000,!Effect,Half were not given such a questionnaire
Dialogue: Marked=0,0:48:53.84,0:49:00.08,Default,NTP,0000,0000,0000,!Effect,And then we have them actually look at an\Nactual court case the most common case
Dialogue: Marked=0,0:49:00.08,0:49:05.92,Default,NTP,0000,0000,0000,!Effect,in municipal court in Tucson is\Nsolicitation of prostitution
Dialogue: Marked=0,0:49:05.92,0:49:10.85,Default,NTP,0000,0000,0000,!Effect,They were simply asked to recommend\Nthe bond for the prostitute
Dialogue: Marked=0,0:49:12.46,0:49:16.51,Default,NTP,0000,0000,0000,!Effect,What we found is the judges who\Nwere reminded of their own death
Dialogue: Marked=0,0:49:16.51,0:49:20.13,Default,NTP,0000,0000,0000,!Effect,before setting bond for\Nthe alleged prostitute
Dialogue: Marked=0,0:49:20.13,0:49:23.63,Default,NTP,0000,0000,0000,!Effect,recommended a bond of four\Nhundred and fifty five dollars
Dialogue: Marked=0,0:49:24.26,0:49:27.48,Default,NTP,0000,0000,0000,!Effect,The control judges who were not\Nreminded of their own death
Dialogue: Marked=0,0:49:27.48,0:49:30.46,Default,NTP,0000,0000,0000,!Effect,set a bond an average\Nbond of fifty dollars
Dialogue: Marked=0,0:49:32.98,0:49:37.30,Default,NTP,0000,0000,0000,!Effect,In another study Christian test subjects\Nwere asked to complete a questionnaire
Dialogue: Marked=0,0:49:37.30,0:49:40.86,Default,NTP,0000,0000,0000,!Effect,intended to determine how people\Nform impressions of others
Dialogue: Marked=0,0:49:42.19,0:49:43.89,Default,NTP,0000,0000,0000,!Effect,But the subjects didn’t\Nrealize is that the
Dialogue: Marked=0,0:49:43.89,0:49:47.71,Default,NTP,0000,0000,0000,!Effect,researchers were actually making\Ndeterminations about them
Dialogue: Marked=0,0:49:49.04,0:49:51.85,Default,NTP,0000,0000,0000,!Effect,Embedded within some\Nquestionnaires were questions
Dialogue: Marked=0,0:49:51.90,0:49:57.06,Default,NTP,0000,0000,0000,!Effect,specifically formulated to make the\Nreader think about his or her own death
Dialogue: Marked=0,0:49:58.64,0:50:02.91,Default,NTP,0000,0000,0000,!Effect,The students were then asked to give their\Nimpressions of two fictitious individuals
Dialogue: Marked=0,0:50:03.13,0:50:09.12,Default,NTP,0000,0000,0000,!Effect,Who on paper shared similar personality\Ntraits but differed in religious affiliation
Dialogue: Marked=0,0:50:11.99,0:50:15.73,Default,NTP,0000,0000,0000,!Effect,The hypothesis was that after the christian\Nsubjects thought about their death
Dialogue: Marked=0,0:50:16.24,0:50:22.59,Default,NTP,0000,0000,0000,!Effect,They should be especially positive in their\Nreactions to a fellow Christian student
Dialogue: Marked=0,0:50:23.00,0:50:26.45,Default,NTP,0000,0000,0000,!Effect,And especially negative\Ntoward the Jewish student
Dialogue: Marked=0,0:50:27.47,0:50:29.37,Default,NTP,0000,0000,0000,!Effect,And that’s exactly what we found
Dialogue: Marked=0,0:50:30.56,0:50:35.10,Default,NTP,0000,0000,0000,!Effect,The students who did not receive death reminders\Nshowed no preferences in their evaluations
Dialogue: Marked=0,0:50:36.38,0:50:39.21,Default,NTP,0000,0000,0000,!Effect,These results were important\Nindicators that attitudes towards
Dialogue: Marked=0,0:50:39.23,0:50:42.99,Default,NTP,0000,0000,0000,!Effect,others change when one is\Nconfronted with one’s own death
Dialogue: Marked=0,0:50:43.52,0:50:47.18,Default,NTP,0000,0000,0000,!Effect,However the results did not\Nspeak to behavioral changes
Dialogue: Marked=0,0:50:48.08,0:50:53.10,Default,NTP,0000,0000,0000,!Effect,And so one example of a study\Nthat we’ve done to test this idea
Dialogue: Marked=0,0:50:53.10,0:50:58.74,Default,NTP,0000,0000,0000,!Effect,was a study in which we wanted to see\Nif reminding people of their own death
Dialogue: Marked=0,0:50:58.74,0:51:07.74,Default,NTP,0000,0000,0000,!Effect,would make them more reluctant to use cultural\Nsymbols or icons in inappropriate ways
Dialogue: Marked=0,0:51:08.57,0:51:12.08,Default,NTP,0000,0000,0000,!Effect,For this study subjects were asked to\Nparticipate in what they were told
Dialogue: Marked=0,0:51:12.38,0:51:17.01,Default,NTP,0000,0000,0000,!Effect,were research experiments designed to explore\Nboth personality and creative problem solving
Dialogue: Marked=0,0:51:18.15,0:51:21.56,Default,NTP,0000,0000,0000,!Effect,Once again subjects completed\Npersonality questionnaire
Dialogue: Marked=0,0:51:21.56,0:51:24.04,Default,NTP,0000,0000,0000,!Effect,some of which contain\Ndeath reminders
Dialogue: Marked=0,0:51:27.64,0:51:31.34,Default,NTP,0000,0000,0000,!Effect,When they are done with\Nthat, they come out then
Dialogue: Marked=0,0:51:31.35,0:51:35.55,Default,NTP,0000,0000,0000,!Effect,we describe the two tasks for them and\Ntheir job is to try to complete the tasks
Dialogue: Marked=0,0:51:38.41,0:51:40.54,Default,NTP,0000,0000,0000,!Effect,The first task required\Nsubjects to sieve sand
Dialogue: Marked=0,0:51:40.50,0:51:43.40,Default,NTP,0000,0000,0000,!Effect,from a jar also containing\Nwater and black dye
Dialogue: Marked=0,0:51:44.40,0:51:47.39,Default,NTP,0000,0000,0000,!Effect,Various items were available\Nto help complete this task
Dialogue: Marked=0,0:51:50.45,0:51:54.42,Default,NTP,0000,0000,0000,!Effect,We set it up so that the only object\Nthey could use to successfully
Dialogue: Marked=0,0:51:54.48,0:51:59.86,Default,NTP,0000,0000,0000,!Effect,achieve the goal of sifting the\Nsand out was a little american flag
Dialogue: Marked=0,0:52:01.04,0:52:03.87,Default,NTP,0000,0000,0000,!Effect,And so what they would\Nhave to do is secure the
Dialogue: Marked=0,0:52:03.87,0:52:06.76,Default,NTP,0000,0000,0000,!Effect,american flag with a rubber\Nband on an empty jar
Dialogue: Marked=0,0:52:06.76,0:52:09.55,Default,NTP,0000,0000,0000,!Effect,and then pour the black\Ndye through the american
Dialogue: Marked=0,0:52:09.55,0:52:12.11,Default,NTP,0000,0000,0000,!Effect,flag which of course\Nruins the american flag
Dialogue: Marked=0,0:52:13.14,0:52:18.08,Default,NTP,0000,0000,0000,!Effect,For the second task subjects were asked\Nto hang a crucifix on the study room wall
Dialogue: Marked=0,0:52:18.08,0:52:22.15,Default,NTP,0000,0000,0000,!Effect,Again various items were\Navailable to help them do so
Dialogue: Marked=0,0:52:22.99,0:52:25.80,Default,NTP,0000,0000,0000,!Effect,In order to do that the\Nonly object that they can
Dialogue: Marked=0,0:52:25.80,0:52:28.61,Default,NTP,0000,0000,0000,!Effect,use to successfully hammer\Nthe nail into the wall
Dialogue: Marked=0,0:52:28.61,0:52:32.29,Default,NTP,0000,0000,0000,!Effect,so that they can hang up the\Ncrucifix was the crucifix itself
Dialogue: Marked=0,0:52:33.42,0:52:35.77,Default,NTP,0000,0000,0000,!Effect,Those students who had\Nreceived death reminders
Dialogue: Marked=0,0:52:35.91,0:52:38.44,Default,NTP,0000,0000,0000,!Effect,tried more alternative ways\Nto complete their tasks
Dialogue: Marked=0,0:52:38.87,0:52:42.91,Default,NTP,0000,0000,0000,!Effect,They were more apprehensive to desecrate\Ntheir most cherished cultural icons
Dialogue: Marked=0,0:52:43.08,0:52:45.40,Default,NTP,0000,0000,0000,!Effect,and took twice as long\Nas those who were not
Dialogue: Marked=0,0:52:45.40,0:52:47.88,Default,NTP,0000,0000,0000,!Effect,reminded of their death\Nprior to the experiment
Dialogue: Marked=0,0:52:49.50,0:52:52.44,Default,NTP,0000,0000,0000,!Effect,Now that the terror management team had\Nestablish that changes in behavior
Dialogue: Marked=0,0:52:52.44,0:52:55.02,Default,NTP,0000,0000,0000,!Effect,occurred when people thought\Nabout their own death
Dialogue: Marked=0,0:52:55.75,0:52:59.54,Default,NTP,0000,0000,0000,!Effect,they were prepared to conduct what was to\Nbecome their most striking and ominous study
Dialogue: Marked=0,0:53:00.49,0:53:05.10,Default,NTP,0000,0000,0000,!Effect,If it could be determined that thinking of\Ndeath cause behavior patterns to change
Dialogue: Marked=0,0:53:06.03,0:53:08.51,Default,NTP,0000,0000,0000,!Effect,Could it not also be determined\Nthat these behaviors
Dialogue: Marked=0,0:53:08.17,0:53:11.60,Default,NTP,0000,0000,0000,!Effect,might in fact be aggressive\Ntoward other individuals
Dialogue: Marked=0,0:53:12.46,0:53:18.32,Default,NTP,0000,0000,0000,!Effect,The problem with measuring any type of\Naggressive behavior in a laboratory
Dialogue: Marked=0,0:53:18.32,0:53:21.70,Default,NTP,0000,0000,0000,!Effect,situation is the ethical\Nconcerns that it brings up
Dialogue: Marked=0,0:53:21.71,0:53:25.83,Default,NTP,0000,0000,0000,!Effect,We can’t exactly have people punching\None another hitting shooting
Dialogue: Marked=0,0:53:25.83,0:53:31.59,Default,NTP,0000,0000,0000,!Effect,stabbing that’s frowned on ethically\Nand so what we did was we
Dialogue: Marked=0,0:53:31.58,0:53:35.78,Default,NTP,0000,0000,0000,!Effect,devised a measure where we\Ncould safely assess intent to
Dialogue: Marked=0,0:53:35.78,0:53:39.83,Default,NTP,0000,0000,0000,!Effect,harm another person and we\Ndid that by using hot sauce
Dialogue: Marked=0,0:53:40.21,0:53:42.61,Default,NTP,0000,0000,0000,!Effect,You know Becker argued that we\Ngot into this partly because
Dialogue: Marked=0,0:53:42.61,0:53:44.66,Default,NTP,0000,0000,0000,!Effect,we thought that this could\Nhelp explain real world
Dialogue: Marked=0,0:53:45.13,0:53:48.37,Default,NTP,0000,0000,0000,!Effect,prejudice and aggression\Nagainst different others
Dialogue: Marked=0,0:53:48.37,0:53:53.63,Default,NTP,0000,0000,0000,!Effect,But it was inspired by real\Nincidents in which people have used
Dialogue: Marked=0,0:53:53.63,0:53:57.36,Default,NTP,0000,0000,0000,!Effect,hot sauce to physically\Nattack other people
Dialogue: Marked=0,0:53:57.47,0:54:02.30,Default,NTP,0000,0000,0000,!Effect,There was a case where a\Ncook was angry at police
Dialogue: Marked=0,0:54:02.30,0:54:06.83,Default,NTP,0000,0000,0000,!Effect,and spike a couple of\Ncops food with hot sauce
Dialogue: Marked=0,0:54:07.98,0:54:12.65,Default,NTP,0000,0000,0000,!Effect,More significant unless humorous\Nand there are numerous cases
Dialogue: Marked=0,0:54:12.67,0:54:18.30,Default,NTP,0000,0000,0000,!Effect,in which parents have used hot\Nsauce to punish their children
Dialogue: Marked=0,0:54:18.61,0:54:20.34,Default,NTP,0000,0000,0000,!Effect,Which is a form of child abuse
Dialogue: Marked=0,0:54:21.13,0:54:24.32,Default,NTP,0000,0000,0000,!Effect,But in the lab what we thought we\Nmight be able to do is at least
Dialogue: Marked=0,0:54:24.32,0:54:29.83,Default,NTP,0000,0000,0000,!Effect,get some indications of an\Nintention to hurt someone else
Dialogue: Marked=0,0:54:29.83,0:54:32.61,Default,NTP,0000,0000,0000,!Effect,simply because you’ve been\Nreminded of your death
Dialogue: Marked=0,0:54:32.61,0:54:36.35,Default,NTP,0000,0000,0000,!Effect,and they’re threatening an\Naspect of your worldview
Dialogue: Marked=0,0:54:37.91,0:54:41.05,Default,NTP,0000,0000,0000,!Effect,In this paradigm the subjects\Ncome in and they are told that
Dialogue: Marked=0,0:54:41.05,0:54:45.23,Default,NTP,0000,0000,0000,!Effect,the study concerns personalities\Nand food preferences
Dialogue: Marked=0,0:54:46.58,0:54:50.36,Default,NTP,0000,0000,0000,!Effect,Subjects are once again given the set\Nof supposed personality questionnaires
Dialogue: Marked=0,0:54:51.14,0:54:53.81,Default,NTP,0000,0000,0000,!Effect,Some included the death\Nreminder and others did not
Dialogue: Marked=0,0:54:54.69,0:54:57.59,Default,NTP,0000,0000,0000,!Effect,Then in what subjects were\Ntold was an unrelated study
Dialogue: Marked=0,0:54:58.09,0:55:02.21,Default,NTP,0000,0000,0000,!Effect,they were asked to allot a variable\Namount of extremely hot sauce for a
Dialogue: Marked=0,0:55:02.28,0:55:06.08,Default,NTP,0000,0000,0000,!Effect,participant of dissimilar political\Nbackground to taste and rate
Dialogue: Marked=0,0:55:06.53,0:55:10.32,Default,NTP,0000,0000,0000,!Effect,Those who had received death reminders\Nprescribed more than twice the amount of
Dialogue: Marked=0,0:55:10.32,0:55:14.36,Default,NTP,0000,0000,0000,!Effect,hot sauce as those who did not\Nreceive the death reminders
Dialogue: Marked=0,0:55:15.17,0:55:17.10,Default,NTP,0000,0000,0000,!Effect,This has profound implications
Dialogue: Marked=0,0:55:18.47,0:55:22.73,Default,NTP,0000,0000,0000,!Effect,These studies show that reminders\Nof death play an influential role
Dialogue: Marked=0,0:55:22.69,0:55:27.33,Default,NTP,0000,0000,0000,!Effect,in the human psyche and can\Ninspire us to act aggressively
Dialogue: Marked=0,0:55:28.04,0:55:30.62,Default,NTP,0000,0000,0000,!Effect,While hot sauce itself might seem benign,
Dialogue: Marked=0,0:55:30.83,0:55:33.37,Default,NTP,0000,0000,0000,!Effect,the implications of these\Nstudies are frightening
Dialogue: Marked=0,0:55:34.38,0:55:37.13,Default,NTP,0000,0000,0000,!Effect,What happens when the means\Nof aggression is not
Dialogue: Marked=0,0:55:37.13,0:55:39.66,Default,NTP,0000,0000,0000,!Effect,hot sauce but rather a\Ngun or another weapon
Dialogue: Marked=0,0:55:40.77,0:55:43.25,Default,NTP,0000,0000,0000,!Effect,And what might be the result\Nif the issue at hand was
Dialogue: Marked=0,0:55:43.25,0:55:45.86,Default,NTP,0000,0000,0000,!Effect,whether or not to provide food\Naid to a starving country
Dialogue: Marked=0,0:55:46.61,0:55:51.57,Default,NTP,0000,0000,0000,!Effect,Would we act differently if their culture\Npost a threat to our psychological equanimity
Dialogue: Marked=0,0:55:57.64,0:56:02.33,Default,NTP,0000,0000,0000,!Effect,Many people function day to day seemingly\Noblivious to the effect death has upon them
Dialogue: Marked=0,0:56:03.19,0:56:05.59,Default,NTP,0000,0000,0000,!Effect,Most would claim that they\Ndon’t think about death at all
Dialogue: Marked=0,0:56:07.55,0:56:10.93,Default,NTP,0000,0000,0000,!Effect,The industry world has\Nsterilized itself to the point
Dialogue: Marked=0,0:56:10.94,0:56:14.38,Default,NTP,0000,0000,0000,!Effect,where we hear about death but\Nrarely see it first hand
Dialogue: Marked=0,0:56:16.08,0:56:18.84,Default,NTP,0000,0000,0000,!Effect,But does this mean that we are\Nimmune to the effects of death
Dialogue: Marked=0,0:56:20.39,0:56:25.29,Default,NTP,0000,0000,0000,!Effect,When a lot of people hear about this theory\Nfor the first time the initial reaction is
Dialogue: Marked=0,0:56:25.29,0:56:28.61,Default,NTP,0000,0000,0000,!Effect,you know I don’t think\Nabout death all that much
Dialogue: Marked=0,0:56:28.61,0:56:31.15,Default,NTP,0000,0000,0000,!Effect,And if I don’t think about death\Nall that much how could death be
Dialogue: Marked=0,0:56:31.17,0:56:33.70,Default,NTP,0000,0000,0000,!Effect,playing such an important\Nrole in our lives
Dialogue: Marked=0,0:56:33.95,0:56:37.37,Default,NTP,0000,0000,0000,!Effect,How could it be affecting\Nme in these powerful ways?
Dialogue: Marked=0,0:56:38.10,0:56:41.76,Default,NTP,0000,0000,0000,!Effect,How could it affect ongoing behavior\Nwhen I almost never think about that?
Dialogue: Marked=0,0:56:42.44,0:56:46.41,Default,NTP,0000,0000,0000,!Effect,People do think about death and are\Nreminded of death quite commonly
Dialogue: Marked=0,0:56:47.20,0:56:50.51,Default,NTP,0000,0000,0000,!Effect,Any major city newspapers has got a\Nmurder story pretty much every day
Dialogue: Marked=0,0:56:50.51,0:56:56.37,Default,NTP,0000,0000,0000,!Effect,If you watch the news, if you watch television\Nyou see stories of murder and death
Dialogue: Marked=0,0:56:56.77,0:57:00.33,Default,NTP,0000,0000,0000,!Effect,pretty consistently so reminders\Nof death are actually quite common
Dialogue: Marked=0,0:57:00.33,0:57:03.98,Default,NTP,0000,0000,0000,!Effect,The other point is that\Nwe do agree that we don’t
Dialogue: Marked=0,0:57:03.98,0:57:08.18,Default,NTP,0000,0000,0000,!Effect,think about death all that much\Nconsciously in our daily lives
Dialogue: Marked=0,0:57:08.29,0:57:11.12,Default,NTP,0000,0000,0000,!Effect,You know the essence of\NFreud’s ideas about the
Dialogue: Marked=0,0:57:11.12,0:57:13.83,Default,NTP,0000,0000,0000,!Effect,nature of the psychological\Napparatus is that
Dialogue: Marked=0,0:57:13.83,0:57:16.88,Default,NTP,0000,0000,0000,!Effect,most psychological activity\Nis quite unconscious
Dialogue: Marked=0,0:57:16.93,0:57:19.52,Default,NTP,0000,0000,0000,!Effect,We repress our\Nconcerns about death
Dialogue: Marked=0,0:57:19.80,0:57:20.88,Default,NTP,0000,0000,0000,!Effect,inner thoughts of death
Dialogue: Marked=0,0:57:21.10,0:57:22.51,Default,NTP,0000,0000,0000,!Effect,but it is underneath
Dialogue: Marked=0,0:57:22.94,0:57:25.37,Default,NTP,0000,0000,0000,!Effect,it’s outside of consciousness\Nthen how do you get at that
Dialogue: Marked=0,0:57:25.47,0:57:27.86,Default,NTP,0000,0000,0000,!Effect,That sounds like this\Nis sort of untestable
Dialogue: Marked=0,0:57:28.54,0:57:29.84,Default,NTP,0000,0000,0000,!Effect,It is not untestable
Dialogue: Marked=0,0:57:29.84,0:57:33.34,Default,NTP,0000,0000,0000,!Effect,Psychologists have recently\Ndeveloped technology
Dialogue: Marked=0,0:57:33.34,0:57:37.53,Default,NTP,0000,0000,0000,!Effect,to present material to people\Nwithout their awareness
Dialogue: Marked=0,0:57:37.53,0:57:40.98,Default,NTP,0000,0000,0000,!Effect,that they’re being exposed to the material\Nand we call this subliminal priming
Dialogue: Marked=0,0:57:42.46,0:57:46.00,Default,NTP,0000,0000,0000,!Effect,Utilizing this method the terror\Nmanagement team spearheaded
Dialogue: Marked=0,0:57:46.00,0:57:49.30,Default,NTP,0000,0000,0000,!Effect,by Jamie Arndt at the University\Nof Missouri at Columbia
Dialogue: Marked=0,0:57:49.30,0:57:52.06,Default,NTP,0000,0000,0000,!Effect,developed what they call\Nthe subliminal death prime
Dialogue: Marked=0,0:57:53.15,0:57:57.55,Default,NTP,0000,0000,0000,!Effect,We had folks come and stare\Nat a computer screen
Dialogue: Marked=0,0:57:57.55,0:58:02.68,Default,NTP,0000,0000,0000,!Effect,and do what they call lexical\Ndecision task it’s just words are
Dialogue: Marked=0,0:58:02.68,0:58:07.02,Default,NTP,0000,0000,0000,!Effect,flashed on a screen and people are\Nsupposed to look at them and push a button
Dialogue: Marked=0,0:58:07.02,0:58:11.96,Default,NTP,0000,0000,0000,!Effect,if they’re similar so if you know\Nif you see like shoes and pants
Dialogue: Marked=0,0:58:11.96,0:58:14.40,Default,NTP,0000,0000,0000,!Effect,those are similar items\Nand if you see like
Dialogue: Marked=0,0:58:14.40,0:58:19.53,Default,NTP,0000,0000,0000,!Effect,taco and sneaker you know those are\Ndissimilar items but really that’s just
Dialogue: Marked=0,0:58:19.53,0:58:22.17,Default,NTP,0000,0000,0000,!Effect,an excuse to get them\Nto look at the screen
Dialogue: Marked=0,0:58:22.17,0:58:28.53,Default,NTP,0000,0000,0000,!Effect,because in between those words very\Nrapidly at like twenty-one milliseconds
Dialogue: Marked=0,0:58:28.53,0:58:31.35,Default,NTP,0000,0000,0000,!Effect,are either flashed\Nthe word death
Dialogue: Marked=0,0:58:31.35,0:58:35.76,Default,NTP,0000,0000,0000,!Effect,or the word field because those words have\Nthe same of number letters in the same
Dialogue: Marked=0,0:58:35.76,0:58:38.93,Default,NTP,0000,0000,0000,!Effect,frequency of occurrence\Nin the english language
Dialogue: Marked=0,0:58:38.93,0:58:41.20,Default,NTP,0000,0000,0000,!Effect,and in fact when you do\Nthat nobody knows that
Dialogue: Marked=0,0:58:41.20,0:58:43.47,Default,NTP,0000,0000,0000,!Effect,it has happened that’s what\Nmakes these studies amazing
Dialogue: Marked=0,0:58:43.47,0:58:47.49,Default,NTP,0000,0000,0000,!Effect,if we show people afterward\Nif we say hey we flashed
Dialogue: Marked=0,0:58:47.49,0:58:50.84,Default,NTP,0000,0000,0000,!Effect,some stuff that you\Ncouldn’t see here’s four
Dialogue: Marked=0,0:58:50.84,0:58:56.10,Default,NTP,0000,0000,0000,!Effect,words can you tell us which one was\Nflashed people cannot pick out the
Dialogue: Marked=0,0:58:56.10,0:58:59.57,Default,NTP,0000,0000,0000,!Effect,one that they’ve seen reliably\Nso we know that it’s quite
Dialogue: Marked=0,0:58:59.57,0:59:01.45,Default,NTP,0000,0000,0000,!Effect,quote unconscious
Dialogue: Marked=0,0:59:01.45,0:59:06.30,Default,NTP,0000,0000,0000,!Effect,and yet they show the same hostility\Ntowards someone who is different than
Dialogue: Marked=0,0:59:06.30,0:59:11.58,Default,NTP,0000,0000,0000,!Effect,themselves and the same affection toward\Nsomeone who is similar when we asked them
Dialogue: Marked=0,0:59:11.58,0:59:14.17,Default,NTP,0000,0000,0000,!Effect,to explicitly to\Nponder their own demise
Dialogue: Marked=0,0:59:15.76,0:59:20.03,Default,NTP,0000,0000,0000,!Effect,Many cultures have different methods\Nfor dealing and examining death
Dialogue: Marked=0,0:59:20.03,0:59:25.82,Default,NTP,0000,0000,0000,!Effect,Exploring deaths denial offers just one\Nexample but it is applicable cross-culturally
Dialogue: Marked=0,0:59:25.82,0:59:29.93,Default,NTP,0000,0000,0000,!Effect,these results have been replicated in test\Nthroughout the world implying that fear
Dialogue: Marked=0,0:59:29.93,0:59:32.94,Default,NTP,0000,0000,0000,!Effect,of death is most likely\Na universal influence
Dialogue: Marked=0,0:59:33.13,0:59:36.76,Default,NTP,0000,0000,0000,!Effect,regardless of the specifics of\Nvarious cultures or customs
Dialogue: Marked=0,0:59:39.35,0:59:45.80,Default,NTP,0000,0000,0000,!Effect,I think these ideas about death\Nand symbolic immortality
Dialogue: Marked=0,0:59:45.80,0:59:50.63,Default,NTP,0000,0000,0000,!Effect,about denial of death and Becker’s\Nwork extend cross culturally
Dialogue: Marked=0,0:59:50.97,0:59:58.08,Default,NTP,0000,0000,0000,!Effect,They are all primal ideas and all\Nprimal human experiences are universal
Dialogue: Marked=0,1:00:02.63,1:00:05.29,Default,NTP,0000,0000,0000,!Effect,World events can sometimes\Nserve as a window
Dialogue: Marked=0,1:00:05.29,1:00:09.52,Default,NTP,0000,0000,0000,!Effect,through which we can confirm\Nthe veracity of these ideas
Dialogue: Marked=0,1:00:09.52,1:00:15.84,Default,NTP,0000,0000,0000,!Effect,Today our fellow citizens our way of\Nlife our very freedom came under attack
Dialogue: Marked=0,1:00:16.43,1:00:20.38,Default,NTP,0000,0000,0000,!Effect,And a series of deliberate\Nand deadly terrorist acts
Dialogue: Marked=0,1:00:38.97,1:00:44.73,Default,NTP,0000,0000,0000,!Effect,I saw the first tower kind of\Nsmoking and I saw the second plane
Dialogue: Marked=0,1:00:44.73,1:00:47.71,Default,NTP,0000,0000,0000,!Effect,maneuver around behind\Nand hit the second tower
Dialogue: Marked=0,1:00:48.20,1:00:52.56,Default,NTP,0000,0000,0000,!Effect,Holy fuck oh my God oh my God (some kind of\NGod to have let something like this happen)
Dialogue: Marked=0,1:00:53.16,1:00:58.22,Default,NTP,0000,0000,0000,!Effect,my first reaction I think like a lot of\Npeople is what is this, this can’t be real
Dialogue: Marked=0,1:00:58.90,1:01:03.45,Default,NTP,0000,0000,0000,!Effect,And then when I got past that\Nthat this is actually happening
Dialogue: Marked=0,1:01:04.79,1:01:09.47,Default,NTP,0000,0000,0000,!Effect,My first response was anger I was\Nangry I’m a new yorker from New York
Dialogue: Marked=0,1:01:19.11,1:01:25.54,Default,NTP,0000,0000,0000,!Effect,I did think of pearl\Nharbor but I thought that
Dialogue: Marked=0,1:01:25.54,1:01:33.29,Default,NTP,0000,0000,0000,!Effect,we had denial of death in\Nthe sky over manhattan
Dialogue: Marked=0,1:01:33.46,1:01:38.08,Default,NTP,0000,0000,0000,!Effect,There is no question that what’s happening\Nthere is a clash of world views
Dialogue: Marked=0,1:01:38.18,1:01:41.36,Default,NTP,0000,0000,0000,!Effect,I think that what we’ve\Nseen in response to those
Dialogue: Marked=0,1:01:41.36,1:01:44.86,Default,NTP,0000,0000,0000,!Effect,attacks is a lot of anxiety\Nand a lot of anger
Dialogue: Marked=0,1:01:46.07,1:01:48.27,Default,NTP,0000,0000,0000,!Effect,First of all it reminds\Nus of our mortality
Dialogue: Marked=0,1:01:48.85,1:01:54.25,Default,NTP,0000,0000,0000,!Effect,We usually keep that buried day to day in the symbolic\Nsystem and this kind of brought it to the fore
Dialogue: Marked=0,1:01:54.25,1:01:56.96,Default,NTP,0000,0000,0000,!Effect,The other threat is the threat\Nto our culture that what
Dialogue: Marked=0,1:01:56.93,1:01:59.74,Default,NTP,0000,0000,0000,!Effect,allows us to know you know what walk\Naround day to day feeling okay is
Dialogue: Marked=0,1:02:00.04,1:02:03.40,Default,NTP,0000,0000,0000,!Effect,that we’re americans and we are part\Nof this strong powerful and good nation
Dialogue: Marked=0,1:02:04.13,1:02:08.29,Default,NTP,0000,0000,0000,!Effect,and that’s a big part of what protects\Nus from our mortality concerns
Dialogue: Marked=0,1:02:08.29,1:02:12.27,Default,NTP,0000,0000,0000,!Effect,and now that’s being\Nthreatened by not only killing
Dialogue: Marked=0,1:02:12.27,1:02:17.69,Default,NTP,0000,0000,0000,!Effect,a lot of americans but attacking\Nmajor symbols of our culture pentagon
Dialogue: Marked=0,1:02:17.69,1:02:20.01,Default,NTP,0000,0000,0000,!Effect,world trade center\Nobviously on purpose
Dialogue: Marked=0,1:02:20.75,1:02:25.02,Default,NTP,0000,0000,0000,!Effect,The events of September\N11th 2001 reminded millions
Dialogue: Marked=0,1:02:25.02,1:02:27.85,Default,NTP,0000,0000,0000,!Effect,of people of their mortality\Nin very direct ways
Dialogue: Marked=0,1:02:29.04,1:02:33.23,Default,NTP,0000,0000,0000,!Effect,In the span of only a few hours the\Ncultural worldview collectively
Dialogue: Marked=0,1:02:33.23,1:02:36.73,Default,NTP,0000,0000,0000,!Effect,maintained by the united\Nstates was agonizingly damaged
Dialogue: Marked=0,1:02:36.73,1:02:39.33,Default,NTP,0000,0000,0000,!Effect,The ripple effect spread\Nthroughout the world
Dialogue: Marked=0,1:03:43.12,1:03:47.59,Default,NTP,0000,0000,0000,!Effect,Just like the terror management theory\Nexperiment carried out in an enormous scale
Dialogue: Marked=0,1:03:47.59,1:03:49.86,Default,NTP,0000,0000,0000,!Effect,All the conditions were\Nin place for the subjects
Dialogue: Marked=0,1:03:49.86,1:03:53.24,Default,NTP,0000,0000,0000,!Effect,to first reinforce their\Nshared cultural world view
Dialogue: Marked=0,1:03:54.38,1:03:58.99,Default,NTP,0000,0000,0000,!Effect,In the united states examples\Nof this became quickly apparent
Dialogue: Marked=0,1:03:58.99,1:04:04.88,Default,NTP,0000,0000,0000,!Effect,Our country is strong a great people\Nhas been moved to defend great nation
Dialogue: Marked=0,1:04:04.88,1:04:09.29,Default,NTP,0000,0000,0000,!Effect,Terrorist attacks can shake the\Nfoundations of our biggest buildings
Dialogue: Marked=0,1:04:09.29,1:04:12.08,Default,NTP,0000,0000,0000,!Effect,But they cannot touch the\Nfoundation of america
Dialogue: Marked=0,1:04:19.00,1:04:20.50,Default,NTP,0000,0000,0000,!Effect,I’m just going out here\Nto support my country
Dialogue: Marked=0,1:04:20.57,1:04:22.60,Default,NTP,0000,0000,0000,!Effect,Let everybody know this\Nis one nation under God
Dialogue: Marked=0,1:04:22.81,1:04:23.85,Default,NTP,0000,0000,0000,!Effect,How long have you been out here?
Dialogue: Marked=0,1:04:24.46,1:04:27.15,Default,NTP,0000,0000,0000,!Effect,Since the planes crash in the\Nworld trade center Tuesday
Dialogue: Marked=0,1:04:35.14,1:04:37.02,Default,NTP,0000,0000,0000,!Effect,We show our strength right
Dialogue: Marked=0,1:04:37.10,1:04:38.89,Default,NTP,0000,0000,0000,!Effect,We buy american flags
Dialogue: Marked=0,1:04:39.67,1:04:41.71,Default,NTP,0000,0000,0000,!Effect,American flags are off the racks
Dialogue: Marked=0,1:04:42.05,1:04:46.11,Default,NTP,0000,0000,0000,!Effect,Also you see christians and religious\Npeople are turning to their religion
Dialogue: Marked=0,1:05:01.71,1:05:06.08,Default,NTP,0000,0000,0000,!Effect,As terror management theory would have\Npredicted in the laboratory setting
Dialogue: Marked=0,1:05:06.08,1:05:11.09,Default,NTP,0000,0000,0000,!Effect,What was to follow would be an aggressive\Nreaction against the threatening other
Dialogue: Marked=0,1:05:12.66,1:05:16.00,Default,NTP,0000,0000,0000,!Effect,I think we should go over there\Nand kick ass and take names later
Dialogue: Marked=0,1:05:16.66,1:05:20.57,Default,NTP,0000,0000,0000,!Effect,Near Tucson we saw a man killed
Dialogue: Marked=0,1:05:20.57,1:05:22.36,Default,NTP,0000,0000,0000,!Effect,because he was wearing a turban
Dialogue: Marked=0,1:05:22.36,1:05:25.04,Default,NTP,0000,0000,0000,!Effect,And in fact he was from\NIndia and he was a Sikh
Dialogue: Marked=0,1:05:26.24,1:05:28.41,Default,NTP,0000,0000,0000,!Effect,He had absolutely nothing to do with this
Dialogue: Marked=0,1:05:28.62,1:05:31.53,Default,NTP,0000,0000,0000,!Effect,Some angry american killed him
Dialogue: Marked=0,1:05:32.36,1:05:36.06,Default,NTP,0000,0000,0000,!Effect,And it is frustrating right because\Nyou can’t find Osama Bin Laden
Dialogue: Marked=0,1:05:36.34,1:05:38.73,Default,NTP,0000,0000,0000,!Effect,He has been vilified\Nhe is the evil
Dialogue: Marked=0,1:05:38.73,1:05:42.10,Default,NTP,0000,0000,0000,!Effect,He is who we want to get retribution\Nfrom but he is hard to get at
Dialogue: Marked=0,1:05:42.11,1:05:45.23,Default,NTP,0000,0000,0000,!Effect,So you see the scapegoating\Nthe over-generalization
Dialogue: Marked=0,1:05:47.69,1:05:52.15,Default,NTP,0000,0000,0000,!Effect,That urge for revenge and\Nthat urge to be protected
Dialogue: Marked=0,1:05:52.56,1:05:58.22,Default,NTP,0000,0000,0000,!Effect,and call on our superior forces\Nto go and annihilate and so forth
Dialogue: Marked=0,1:05:58.57,1:06:00.92,Default,NTP,0000,0000,0000,!Effect,those are very strong\Nemotions and I don’t think
Dialogue: Marked=0,1:06:00.92,1:06:03.23,Default,NTP,0000,0000,0000,!Effect,we should discount them\Nbut it doesn’t mean that
Dialogue: Marked=0,1:06:03.23,1:06:05.52,Default,NTP,0000,0000,0000,!Effect,that should be the\Nbasis on which we act
Dialogue: Marked=0,1:06:06.82,1:06:09.84,Default,NTP,0000,0000,0000,!Effect,We are confronting something that\Nwe don’t know how to deal with
Dialogue: Marked=0,1:06:09.83,1:06:12.86,Default,NTP,0000,0000,0000,!Effect,We’re confronting people who\Nuse their death against us
Dialogue: Marked=0,1:06:13.59,1:06:15.02,Default,NTP,0000,0000,0000,!Effect,Somebody who says
Dialogue: Marked=0,1:06:15.02,1:06:18.13,Default,NTP,0000,0000,0000,!Effect,there’s something more important\Nthan my life is unstoppable
Dialogue: Marked=0,1:06:18.72,1:06:21.83,Default,NTP,0000,0000,0000,!Effect,Once we have move that\Nstruggle for survival
Dialogue: Marked=0,1:06:21.83,1:06:24.41,Default,NTP,0000,0000,0000,!Effect,beyond the physical level\Nto the symbolic level
Dialogue: Marked=0,1:06:25.04,1:06:28.38,Default,NTP,0000,0000,0000,!Effect,I am willing to give up my\Nlife lots and lots of life
Dialogue: Marked=0,1:06:28.38,1:06:33.26,Default,NTP,0000,0000,0000,!Effect,To make a heroic sacrifice to see\Nmy immortality system prevail
Dialogue: Marked=0,1:06:35.72,1:06:39.43,Default,NTP,0000,0000,0000,!Effect,Apocalyptic violence\Nthat really means
Dialogue: Marked=0,1:06:39.43,1:06:45.63,Default,NTP,0000,0000,0000,!Effect,violence in the service of not\Njust achieving a political goal
Dialogue: Marked=0,1:06:45.63,1:06:48.01,Default,NTP,0000,0000,0000,!Effect,there may be political goals
Dialogue: Marked=0,1:06:48.01,1:06:53.11,Default,NTP,0000,0000,0000,!Effect,but beyond any political goal these\Nare more amorphous sense of bringing
Dialogue: Marked=0,1:06:53.11,1:06:57.35,Default,NTP,0000,0000,0000,!Effect,an end to the present world\Nbecause it is too corrupt
Dialogue: Marked=0,1:06:57.35,1:07:02.43,Default,NTP,0000,0000,0000,!Effect,and that can be justified because\None is doing it in the service of a
Dialogue: Marked=0,1:07:02.43,1:07:04.51,Default,NTP,0000,0000,0000,!Effect,spiritually pure world
Dialogue: Marked=0,1:07:07.60,1:07:10.02,Default,NTP,0000,0000,0000,!Effect,From the terror\Nmanagement theory research
Dialogue: Marked=0,1:07:10.02,1:07:13.70,Default,NTP,0000,0000,0000,!Effect,we see why Ernest Becker’s work\Nhas been called a science of evil
Dialogue: Marked=0,1:07:14.55,1:07:18.42,Default,NTP,0000,0000,0000,!Effect,his ideas have given us a means by which\Nwe can scientifically examine the root
Dialogue: Marked=0,1:07:18.42,1:07:20.76,Default,NTP,0000,0000,0000,!Effect,causes of human\Naggression and violence
Dialogue: Marked=0,1:07:22.33,1:07:24.83,Default,NTP,0000,0000,0000,!Effect,Becker writes that humans cause evil
Dialogue: Marked=0,1:07:24.83,1:07:26.98,Default,NTP,0000,0000,0000,!Effect,by wanting to triumph over evil
Dialogue: Marked=0,1:07:26.98,1:07:29.40,Default,NTP,0000,0000,0000,!Effect,in the quest for immortality
Dialogue: Marked=0,1:07:31.61,1:07:34.74,Default,NTP,0000,0000,0000,!Effect,Our most oppressive and\Nviolent and brutal behaviors
Dialogue: Marked=0,1:07:34.74,1:07:38.54,Default,NTP,0000,0000,0000,!Effect,are Becker says are responses\Nto our death anxiety
Dialogue: Marked=0,1:07:39.64,1:07:44.80,Default,NTP,0000,0000,0000,!Effect,The core problem from this perspective is\Nthat we’ve got to invest in this worldviews
Dialogue: Marked=0,1:07:44.78,1:07:46.85,Default,NTP,0000,0000,0000,!Effect,and then we have\Ngot to defend them
Dialogue: Marked=0,1:07:46.85,1:07:50.26,Default,NTP,0000,0000,0000,!Effect,And in defending them we\Noften end up hurting others
Dialogue: Marked=0,1:07:50.47,1:07:54.34,Default,NTP,0000,0000,0000,!Effect,The groups of people that we have\Nto make other to make victims
Dialogue: Marked=0,1:07:54.44,1:07:56.13,Default,NTP,0000,0000,0000,!Effect,to make not truly human
Dialogue: Marked=0,1:07:56.34,1:08:00.42,Default,NTP,0000,0000,0000,!Effect,The ways we have to humiliate or\Nbrutalized them torment them destroy them
Dialogue: Marked=0,1:08:00.53,1:08:03.87,Default,NTP,0000,0000,0000,!Effect,Hitler was very big on that that the Jews\Nare animals and the Gypsies are animal
Dialogue: Marked=0,1:08:05.01,1:08:07.50,Default,NTP,0000,0000,0000,!Effect,You know you compare them to vermin
Dialogue: Marked=0,1:08:07.50,1:08:12.79,Default,NTP,0000,0000,0000,!Effect,But we Aryans we’re not we’re the true humans\Nand we are going to live on in greatness
Dialogue: Marked=0,1:08:13.11,1:08:16.24,Default,NTP,0000,0000,0000,!Effect,And he was unfortunately\Nable to sell that message
Dialogue: Marked=0,1:08:19.55,1:08:25.12,Default,NTP,0000,0000,0000,!Effect,The most brutal and primitive style of coping\Nwith death is to dream that you can master it
Dialogue: Marked=0,1:08:25.16,1:08:28.71,Default,NTP,0000,0000,0000,!Effect,by killing or\Ndestroying other people
Dialogue: Marked=0,1:08:29.94,1:08:32.89,Default,NTP,0000,0000,0000,!Effect,It is an opportunity\Nto confront death
Dialogue: Marked=0,1:08:32.89,1:08:35.94,Default,NTP,0000,0000,0000,!Effect,and to escape it while\Ninflicting it on someone else
Dialogue: Marked=0,1:08:36.70,1:08:40.15,Default,NTP,0000,0000,0000,!Effect,Soft people don’t\Nmake it in this world
Dialogue: Marked=0,1:08:41.23,1:08:43.88,Default,NTP,0000,0000,0000,!Effect,You can either be the\Nvictimizer or the victim
Dialogue: Marked=0,1:08:43.88,1:08:45.56,Default,NTP,0000,0000,0000,!Effect,and I choose to\Nbe the victimizer
Dialogue: Marked=0,1:08:45.56,1:08:48.37,Default,NTP,0000,0000,0000,!Effect,We commit the greatest evil
Dialogue: Marked=0,1:08:48.37,1:08:50.27,Default,NTP,0000,0000,0000,!Effect,by trying to escape from evil
Dialogue: Marked=0,1:08:51.06,1:08:53.35,Default,NTP,0000,0000,0000,!Effect,by trying to create\Na paradise on earth
Dialogue: Marked=0,1:08:53.93,1:08:57.27,Default,NTP,0000,0000,0000,!Effect,We are literally looking\Nfor things to label evil
Dialogue: Marked=0,1:08:57.27,1:08:58.90,Default,NTP,0000,0000,0000,!Effect,so that once we’ve done that
Dialogue: Marked=0,1:08:58.90,1:09:00.17,Default,NTP,0000,0000,0000,!Effect,we can fight them
Dialogue: Marked=0,1:09:00.17,1:09:03.55,Default,NTP,0000,0000,0000,!Effect,You know even in the cold war\NRonald Reagan referred to
Dialogue: Marked=0,1:09:03.55,1:09:06.60,Default,NTP,0000,0000,0000,!Effect,Russia as the evil empire
Dialogue: Marked=0,1:09:06.60,1:09:10.74,Default,NTP,0000,0000,0000,!Effect,and in Iran they refer\Nto us as the great Satan
Dialogue: Marked=0,1:09:11.87,1:09:13.58,Default,NTP,0000,0000,0000,!Effect,Today our nation saw evil
Dialogue: Marked=0,1:09:13.58,1:09:15.98,Default,NTP,0000,0000,0000,!Effect,We will not rest
Dialogue: Marked=0,1:09:15.98,1:09:18.87,Default,NTP,0000,0000,0000,!Effect,until this evil is\Ndriven from our world
Dialogue: Marked=0,1:09:19.65,1:09:26.38,Default,NTP,0000,0000,0000,!Effect,And I will not allow the people of this\Ncountry to be intimidated by evil cowards
Dialogue: Marked=0,1:09:26.38,1:09:28.32,Default,NTP,0000,0000,0000,!Effect,We demonize folks
Dialogue: Marked=0,1:09:28.32,1:09:33.91,Default,NTP,0000,0000,0000,!Effect,and we see them as the all encompassing\Nrepositories of evil the removal of
Dialogue: Marked=0,1:09:33.91,1:09:37.15,Default,NTP,0000,0000,0000,!Effect,which would make life on\Nearth as it is on heaven
Dialogue: Marked=0,1:09:37.29,1:09:38.95,Default,NTP,0000,0000,0000,!Effect,So more people have been killed
Dialogue: Marked=0,1:09:39.39,1:09:41.54,Default,NTP,0000,0000,0000,!Effect,in the name of God and country
Dialogue: Marked=0,1:09:42.70,1:09:45.51,Default,NTP,0000,0000,0000,!Effect,than by all the\Nserial murderers
Dialogue: Marked=0,1:09:46.07,1:09:49.83,Default,NTP,0000,0000,0000,!Effect,Jeffrey Dahmer types put together this is\Na just a drop in the bucket compared to
Dialogue: Marked=0,1:09:49.83,1:09:51.58,Default,NTP,0000,0000,0000,!Effect,how much killing is going on
Dialogue: Marked=0,1:09:51.58,1:09:53.79,Default,NTP,0000,0000,0000,!Effect,out of loyalty patriotism
Dialogue: Marked=0,1:09:53.79,1:09:55.20,Default,NTP,0000,0000,0000,!Effect,love for god and country
Dialogue: Marked=0,1:10:10.78,1:10:14.02,Default,NTP,0000,0000,0000,!Effect,The toll in human lives is almost\Ntoo staggering to consider
Dialogue: Marked=0,1:10:18.23,1:10:21.20,Default,NTP,0000,0000,0000,!Effect,Violence seems to be an\Ninherent part of who we are
Dialogue: Marked=0,1:10:22.44,1:10:26.40,Default,NTP,0000,0000,0000,!Effect,Our propensity to destroy others and\Nthe world around us begs the question
Dialogue: Marked=0,1:10:28.16,1:10:30.02,Default,NTP,0000,0000,0000,!Effect,Are we a viable form of life?
Dialogue: Marked=0,1:10:43.32,1:10:46.21,Default,NTP,0000,0000,0000,!Effect,We are the inheritors now
Dialogue: Marked=0,1:10:46.21,1:10:48.86,Default,NTP,0000,0000,0000,!Effect,of a species who has\Nmade a habit of warfare
Dialogue: Marked=0,1:10:50.01,1:10:54.08,Default,NTP,0000,0000,0000,!Effect,They gave me a gun and they said
Dialogue: Marked=0,1:10:54.08,1:10:56.21,Default,NTP,0000,0000,0000,!Effect,that’s the enemy over there
Dialogue: Marked=0,1:10:56.22,1:10:57.83,Default,NTP,0000,0000,0000,!Effect,if you don’t shoot them\Nthey are going to shoot you
Dialogue: Marked=0,1:11:00.19,1:11:04.36,Default,NTP,0000,0000,0000,!Effect,Our unit basically is a\Nsearch and destroy unit
Dialogue: Marked=0,1:11:04.36,1:11:09.47,Default,NTP,0000,0000,0000,!Effect,Not all units have that clear-cut order
Dialogue: Marked=0,1:11:09.47,1:11:11.80,Default,NTP,0000,0000,0000,!Effect,Orders are very simple
Dialogue: Marked=0,1:11:11.80,1:11:13.11,Default,NTP,0000,0000,0000,!Effect,Search and destroy
Dialogue: Marked=0,1:11:17.19,1:11:25.70,Default,NTP,0000,0000,0000,!Effect,I remember a sergeant\Ntelling me well
Dialogue: Marked=0,1:11:25.70,1:11:29.16,Default,NTP,0000,0000,0000,!Effect,when you get over there you are going\Nto be able to kill a lot of Vietcong
Dialogue: Marked=0,1:11:33.78,1:11:37.03,Default,NTP,0000,0000,0000,!Effect,Now you got to wonder because\Nnobody had ever used that word
Dialogue: Marked=0,1:11:37.40,1:11:37.87,Default,NTP,0000,0000,0000,!Effect,Kill
Dialogue: Marked=0,1:11:42.15,1:11:46.89,Default,NTP,0000,0000,0000,!Effect,No matter how gung-ho you are it is\Nstill hard to kill that first person
Dialogue: Marked=0,1:11:48.90,1:11:56.07,Default,NTP,0000,0000,0000,!Effect,I was on the ground hiding when he came\Nup on us and I stood up and shot him
Dialogue: Marked=0,1:11:59.11,1:12:01.33,Default,NTP,0000,0000,0000,!Effect,That look in his eye,\Nyou’ll never forget it
Dialogue: Marked=0,1:12:02.56,1:12:03.92,Default,NTP,0000,0000,0000,!Effect,And then he went down
Dialogue: Marked=0,1:12:08.09,1:12:09.01,Default,NTP,0000,0000,0000,!Effect,I got sick
Dialogue: Marked=0,1:12:09.88,1:12:10.59,Default,NTP,0000,0000,0000,!Effect,That first time
Dialogue: Marked=0,1:12:56.02,1:12:59.02,Default,NTP,0000,0000,0000,!Effect,Across economic political\Nand geographic boundaries
Dialogue: Marked=0,1:12:59.03,1:13:02.51,Default,NTP,0000,0000,0000,!Effect,Death anxiety is a psychological\Ncommon denominator
Dialogue: Marked=0,1:13:03.59,1:13:05.53,Default,NTP,0000,0000,0000,!Effect,No one is immune
Dialogue: Marked=0,1:13:07.51,1:13:09.57,Default,NTP,0000,0000,0000,!Effect,Cross-culturally and\Ninternationally we see the
Dialogue: Marked=0,1:13:09.59,1:13:12.62,Default,NTP,0000,0000,0000,!Effect,effects and reactions\Nthat this anxiety brings
Dialogue: Marked=0,1:13:13.57,1:13:16.96,Default,NTP,0000,0000,0000,!Effect,Yet the prognosis for our\Nfuture is not altogether bleak
Dialogue: Marked=0,1:13:19.47,1:13:21.67,Default,NTP,0000,0000,0000,!Effect,If death is unavoidable
Dialogue: Marked=0,1:13:21.67,1:13:24.60,Default,NTP,0000,0000,0000,!Effect,how are we to remedy the situation\Nin which we find ourselves
Dialogue: Marked=0,1:13:25.71,1:13:28.19,Default,NTP,0000,0000,0000,!Effect,Questions are more common than the answers
Dialogue: Marked=0,1:13:31.94,1:13:34.49,Default,NTP,0000,0000,0000,!Effect,Is the medical field offering any hope?
Dialogue: Marked=0,1:13:34.49,1:13:38.12,Default,NTP,0000,0000,0000,!Effect,Is there any possibility that we\Nwill someday eliminated death?
Dialogue: Marked=0,1:13:38.74,1:13:40.95,Default,NTP,0000,0000,0000,!Effect,And what would this mean for our world?
Dialogue: Marked=0,1:13:43.67,1:13:47.60,Default,NTP,0000,0000,0000,!Effect,Will we rid ourselves of fear\Nif we rid ourselves of death?
Dialogue: Marked=0,1:13:49.14,1:13:51.20,Default,NTP,0000,0000,0000,!Effect,Just make death go away
Dialogue: Marked=0,1:13:51.32,1:13:54.92,Default,NTP,0000,0000,0000,!Effect,You know the kind of cryogenic thing\Nlet us just make death just disappear
Dialogue: Marked=0,1:13:55.01,1:13:57.89,Default,NTP,0000,0000,0000,!Effect,This idea that you can\Nfreeze dry yourself
Dialogue: Marked=0,1:13:58.44,1:14:01.92,Default,NTP,0000,0000,0000,!Effect,and be reconstituted\Nlike a frozen burrito at
Dialogue: Marked=0,1:14:01.92,1:14:05.40,Default,NTP,0000,0000,0000,!Effect,some point some vaguely\Nunspecified future
Dialogue: Marked=0,1:14:05.40,1:14:08.06,Default,NTP,0000,0000,0000,!Effect,I just find highly unfortunate
Dialogue: Marked=0,1:14:08.06,1:14:11.90,Default,NTP,0000,0000,0000,!Effect,Not only would it not remove\Nour anxiety about death
Dialogue: Marked=0,1:14:12.30,1:14:13.81,Default,NTP,0000,0000,0000,!Effect,but it might make\Nit even worse
Dialogue: Marked=0,1:14:13.94,1:14:19.21,Default,NTP,0000,0000,0000,!Effect,If you are ten years old and you\Nslip and fall down a mountain
Dialogue: Marked=0,1:14:19.49,1:14:23.10,Default,NTP,0000,0000,0000,!Effect,That’s tragic because you’re losing\Nlike sixty years of your life
Dialogue: Marked=0,1:14:23.42,1:14:26.49,Default,NTP,0000,0000,0000,!Effect,but what if you are expected to live\Nfor five hundred thousand years
Dialogue: Marked=0,1:14:26.49,1:14:29.18,Default,NTP,0000,0000,0000,!Effect,and you fell down a mountain that\Nwould be even more grotesque
Dialogue: Marked=0,1:14:29.29,1:14:33.45,Default,NTP,0000,0000,0000,!Effect,So you might be able to banish death\Nbut you could never banished chance
Dialogue: Marked=0,1:14:33.66,1:14:37.77,Default,NTP,0000,0000,0000,!Effect,And to the extent that stuff happens\Nthat’s just not going to work
Dialogue: Marked=0,1:14:40.97,1:14:43.33,Default,NTP,0000,0000,0000,!Effect,Are we doomed to repress\Nour death anxiety
Dialogue: Marked=0,1:14:43.33,1:14:46.02,Default,NTP,0000,0000,0000,!Effect,and suffer the consequences\Nof our death denial?
Dialogue: Marked=0,1:14:46.78,1:14:49.87,Default,NTP,0000,0000,0000,!Effect,Can we face death head\Non and at the same time
Dialogue: Marked=0,1:14:49.86,1:14:54.27,Default,NTP,0000,0000,0000,!Effect,avoid creating what can often can be\Ndestructive illusions of immortality?
Dialogue: Marked=0,1:14:55.38,1:14:59.21,Default,NTP,0000,0000,0000,!Effect,We are animals and we are\Non this hunk of earth
Dialogue: Marked=0,1:15:00.36,1:15:02.53,Default,NTP,0000,0000,0000,!Effect,Hurtling through space
Dialogue: Marked=0,1:15:02.53,1:15:04.96,Default,NTP,0000,0000,0000,!Effect,There’s no meaningful to life
Dialogue: Marked=0,1:15:04.96,1:15:07.18,Default,NTP,0000,0000,0000,!Effect,There’s no purpose
Dialogue: Marked=0,1:15:07.18,1:15:10.13,Default,NTP,0000,0000,0000,!Effect,It’s completely absurd and pointless
Dialogue: Marked=0,1:15:10.89,1:15:16.64,Default,NTP,0000,0000,0000,!Effect,And we are just creatures going around,\Ntrying to have sex and eat and have shelter
Dialogue: Marked=0,1:15:16.65,1:15:19.43,Default,NTP,0000,0000,0000,!Effect,And the only thing for sure is\Nthat we are going to decay and die
Dialogue: Marked=0,1:15:19.43,1:15:25.61,Default,NTP,0000,0000,0000,!Effect,Just as our ancestors did and just as\Nour progeny are going to and that’s it
Dialogue: Marked=0,1:15:25.70,1:15:30.05,Default,NTP,0000,0000,0000,!Effect,Does that sound good?\NDoesn’t sound too good
Dialogue: Marked=0,1:15:30.05,1:15:32.36,Default,NTP,0000,0000,0000,!Effect,Let’s just banish illusions
Dialogue: Marked=0,1:15:32.36,1:15:35.21,Default,NTP,0000,0000,0000,!Effect,and let’s just see\Nthings as they are
Dialogue: Marked=0,1:15:35.21,1:15:38.65,Default,NTP,0000,0000,0000,!Effect,that’s also quaint but\Nno can do because the
Dialogue: Marked=0,1:15:38.65,1:15:43.96,Default,NTP,0000,0000,0000,!Effect,very act of perception is\Nultimately an interpretative affair
Dialogue: Marked=0,1:15:44.16,1:15:48.53,Default,NTP,0000,0000,0000,!Effect,We used to think that people perceive\Nlike cameras or xerox machines
Dialogue: Marked=0,1:15:48.61,1:15:53.35,Default,NTP,0000,0000,0000,!Effect,Illusions are the explanations we come up\Nwith to give meaning to our own experience
Dialogue: Marked=0,1:15:53.72,1:15:55.31,Default,NTP,0000,0000,0000,!Effect,It doesn’t mean we are lying
Dialogue: Marked=0,1:15:55.62,1:15:58.83,Default,NTP,0000,0000,0000,!Effect,It doesn’t mean we have made a big\Nmistake We can’t just look at the world
Dialogue: Marked=0,1:15:58.82,1:16:00.06,Default,NTP,0000,0000,0000,!Effect,and know what is going on,
Dialogue: Marked=0,1:16:00.07,1:16:02.82,Default,NTP,0000,0000,0000,!Effect,tell the difference between good and evil,\Nsee what is valuable and not valuable
Dialogue: Marked=0,1:16:03.47,1:16:05.45,Default,NTP,0000,0000,0000,!Effect,We are creating illusions all the time
Dialogue: Marked=0,1:16:18.87,1:16:22.07,Default,NTP,0000,0000,0000,!Effect,We don’t just use illusions\Nto hide the facts from us
Dialogue: Marked=0,1:16:22.07,1:16:25.27,Default,NTP,0000,0000,0000,!Effect,We sometimes use them to\Nbetter explore the facts
Dialogue: Marked=0,1:16:29.12,1:16:33.04,Default,NTP,0000,0000,0000,!Effect,Yes we live in a world of\Nillusion, constructed reality
Dialogue: Marked=0,1:16:33.04,1:16:35.94,Default,NTP,0000,0000,0000,!Effect,and one in which we\Ncontinually search for meaning
Dialogue: Marked=0,1:16:35.93,1:16:38.81,Default,NTP,0000,0000,0000,!Effect,but these constructs can be\Nnurturing and life-sustaining
Dialogue: Marked=0,1:16:39.06,1:16:43.67,Default,NTP,0000,0000,0000,!Effect,Minimizing suffering while promoting\Nindividual freedom, dignity and hope
Dialogue: Marked=0,1:16:44.85,1:16:46.77,Default,NTP,0000,0000,0000,!Effect,They don’t have\Nto be destructive
Dialogue: Marked=0,1:16:48.07,1:16:52.13,Default,NTP,0000,0000,0000,!Effect,A life-sustaining illusion can sooth the\Nempirical realities of life and death
Dialogue: Marked=0,1:16:52.74,1:16:55.88,Default,NTP,0000,0000,0000,!Effect,But at the same time must provide\Nthe courage to resist oppressing
Dialogue: Marked=0,1:16:55.94,1:16:59.16,Default,NTP,0000,0000,0000,!Effect,by taking the lives of\Nothers to justify itself
Dialogue: Marked=0,1:17:00.03,1:17:03.88,Default,NTP,0000,0000,0000,!Effect,How can we bring ourselves\Nwherever in the world we might be
Dialogue: Marked=0,1:17:03.97,1:17:06.69,Default,NTP,0000,0000,0000,!Effect,to a place where through\Nour actions and constructs
Dialogue: Marked=0,1:17:06.69,1:17:09.32,Default,NTP,0000,0000,0000,!Effect,we practiced tolerance\Nand kindness
Dialogue: Marked=0,1:17:09.32,1:17:11.99,Default,NTP,0000,0000,0000,!Effect,and possibly reach a point of\Nacceptance or even respect
Dialogue: Marked=0,1:17:12.85,1:17:16.25,Default,NTP,0000,0000,0000,!Effect,recognizing that these are not\Nsigns of weakness and despair
Dialogue: Marked=0,1:17:16.65,1:17:20.07,Default,NTP,0000,0000,0000,!Effect,but rather manifestations\Nof strength and resolution
Dialogue: Marked=0,1:17:21.30,1:17:25.09,Default,NTP,0000,0000,0000,!Effect,We need to examine the kinds of\Nillusions that we are pursuing
Dialogue: Marked=0,1:17:25.38,1:17:28.78,Default,NTP,0000,0000,0000,!Effect,The things that our culture has defined\Nas heroic that we find meaningful
Dialogue: Marked=0,1:17:29.18,1:17:32.64,Default,NTP,0000,0000,0000,!Effect,Psychologically speaking\Nwe don’t have a set of
Dialogue: Marked=0,1:17:32.65,1:17:36.36,Default,NTP,0000,0000,0000,!Effect,values in place that\Nrenders it acceptable
Dialogue: Marked=0,1:17:36.59,1:17:38.80,Default,NTP,0000,0000,0000,!Effect,to just be a person of integrity
Dialogue: Marked=0,1:17:38.80,1:17:41.53,Default,NTP,0000,0000,0000,!Effect,If you’re not rich\Nif you’re not famous
Dialogue: Marked=0,1:17:41.52,1:17:46.17,Default,NTP,0000,0000,0000,!Effect,if you’re not thinner than a piece\Nof linguine and permanently young
Dialogue: Marked=0,1:17:46.17,1:17:47.63,Default,NTP,0000,0000,0000,!Effect,Then you’ve got a problem here
Dialogue: Marked=0,1:17:47.88,1:17:52.14,Default,NTP,0000,0000,0000,!Effect,A good culture provides opportunities for\Npeople to feel good about themselves
Dialogue: Marked=0,1:17:52.98,1:17:58.03,Default,NTP,0000,0000,0000,!Effect,And but finally it does that\Nwithout unduly harming other
Dialogue: Marked=0,1:17:58.03,1:18:02.51,Default,NTP,0000,0000,0000,!Effect,people either outside or\Ninside of the culture itself
Dialogue: Marked=0,1:18:02.73,1:18:07.88,Default,NTP,0000,0000,0000,!Effect,Another thing that could be done is to\Nthink about the development of cultural
Dialogue: Marked=0,1:18:07.87,1:18:16.57,Default,NTP,0000,0000,0000,!Effect,constructions that have more direct and\Nrealistic confrontations with mortality
Dialogue: Marked=0,1:18:16.88,1:18:20.36,Default,NTP,0000,0000,0000,!Effect,It’s not unknown to human\Nhistory as you know
Dialogue: Marked=0,1:18:20.71,1:18:22.78,Default,NTP,0000,0000,0000,!Effect,People are afraid to die
Dialogue: Marked=0,1:18:22.78,1:18:24.07,Default,NTP,0000,0000,0000,!Effect,We’re all afraid to die
Dialogue: Marked=0,1:18:25.17,1:18:27.23,Default,NTP,0000,0000,0000,!Effect,But there are two\Nways to go with that
Dialogue: Marked=0,1:18:27.23,1:18:30.28,Default,NTP,0000,0000,0000,!Effect,One way I think we can see\Nquite clearly in buddhism
Dialogue: Marked=0,1:18:30.28,1:18:32.94,Default,NTP,0000,0000,0000,!Effect,but we find it in all\Nthe great religions
Dialogue: Marked=0,1:18:32.94,1:18:34.72,Default,NTP,0000,0000,0000,!Effect,is to do something with that fear of death
Dialogue: Marked=0,1:18:34.93,1:18:38.84,Default,NTP,0000,0000,0000,!Effect,to use that not to repress it\Nbut to bring it to consciousness
Dialogue: Marked=0,1:18:39.28,1:18:44.30,Default,NTP,0000,0000,0000,!Effect,and to use that as a way of\Nhelping us live more intensely
Dialogue: Marked=0,1:18:45.07,1:18:47.70,Default,NTP,0000,0000,0000,!Effect,Usually we think of life\Nand death as opposites
Dialogue: Marked=0,1:18:48.53,1:18:52.42,Default,NTP,0000,0000,0000,!Effect,Either you are alive or you are dead but\Nfrom this point of view you can see
Dialogue: Marked=0,1:18:52.41,1:18:55.90,Default,NTP,0000,0000,0000,!Effect,that they’re more like the\Ntwo sides of the single hand
Dialogue: Marked=0,1:18:55.97,1:18:58.58,Default,NTP,0000,0000,0000,!Effect,In Heidegger’s words we\Nare being toward death
Dialogue: Marked=0,1:18:58.97,1:19:01.57,Default,NTP,0000,0000,0000,!Effect,Or Juan Matus say keep death\Non your left shoulder
Dialogue: Marked=0,1:19:02.18,1:19:05.13,Default,NTP,0000,0000,0000,!Effect,Keep reminding yourself\Nthat the medieval monk
Dialogue: Marked=0,1:19:05.13,1:19:08.01,Default,NTP,0000,0000,0000,!Effect,would have even a skull\Non their writing desk
Dialogue: Marked=0,1:19:08.11,1:19:11.72,Default,NTP,0000,0000,0000,!Effect,Or in Tibet and those areas\Nthe skull cups that you
Dialogue: Marked=0,1:19:11.72,1:19:15.04,Default,NTP,0000,0000,0000,!Effect,drink out of is to remind\Nyou of your mortality
Dialogue: Marked=0,1:19:15.29,1:19:20.28,Default,NTP,0000,0000,0000,!Effect,Is to remind you of death so that it doesn’t\Ngo into the thing of unconscious denial
Dialogue: Marked=0,1:19:20.50,1:19:23.45,Default,NTP,0000,0000,0000,!Effect,I think we get in trouble\Nculturally from unconscious
Dialogue: Marked=0,1:19:23.43,1:19:30.67,Default,NTP,0000,0000,0000,!Effect,denial of death not from conscious efforts\Nto position ourselves against death
Dialogue: Marked=0,1:19:43.69,1:19:47.24,Default,NTP,0000,0000,0000,!Effect,Trapeze was something as a kid\NI have always wanted to do
Dialogue: Marked=0,1:19:47.27,1:19:50.89,Default,NTP,0000,0000,0000,!Effect,It was a dream, it was a fantasy\NIt is a kind of an anomaly
Dialogue: Marked=0,1:19:50.97,1:19:56.18,Default,NTP,0000,0000,0000,!Effect,I wrote fourteen books and\Nneither Harvard nor Princeton
Dialogue: Marked=0,1:19:56.19,1:19:58.16,Default,NTP,0000,0000,0000,!Effect,where I both had advance\Ndegrees took any
Dialogue: Marked=0,1:19:58.14,1:20:01.68,Default,NTP,0000,0000,0000,!Effect,notice of me until I\Ncould hang upside down
Dialogue: Marked=0,1:20:01.74,1:20:05.36,Default,NTP,0000,0000,0000,!Effect,It’s many things it’s a\Njoy it’s a discipline
Dialogue: Marked=0,1:20:06.04,1:20:10.64,Default,NTP,0000,0000,0000,!Effect,I also understand having read Becker that\Nthere’s a place where it’s my defense
Dialogue: Marked=0,1:20:11.20,1:20:12.83,Default,NTP,0000,0000,0000,!Effect,If not against of death
Dialogue: Marked=0,1:20:13.42,1:20:15.22,Default,NTP,0000,0000,0000,!Effect,It’s against old age
Dialogue: Marked=0,1:20:15.35,1:20:21.50,Default,NTP,0000,0000,0000,!Effect,So this is my this is a form of denial for\Nme I’ll admit it you know I mean I’m seventy
Dialogue: Marked=0,1:20:21.81,1:20:31.46,Default,NTP,0000,0000,0000,!Effect,I’m not going gentle into that I’m going\Nto keep denying it as long as possible
Dialogue: Marked=0,1:20:32.51,1:20:35.92,Default,NTP,0000,0000,0000,!Effect,I think it’s a healthy enough thing
Dialogue: Marked=0,1:20:37.04,1:20:40.74,Default,NTP,0000,0000,0000,!Effect,I think there is a relationship\Nbetween the amount of death anxiety
Dialogue: Marked=0,1:20:40.73,1:20:42.74,Default,NTP,0000,0000,0000,!Effect,or death panic it\Nmaybe for some people
Dialogue: Marked=0,1:20:43.42,1:20:47.70,Default,NTP,0000,0000,0000,!Effect,And the degree of unlived\Nlife inside of them
Dialogue: Marked=0,1:20:47.71,1:20:49.98,Default,NTP,0000,0000,0000,!Effect,If you have a sense that\Nyou haven’t really lived
Dialogue: Marked=0,1:20:50.70,1:20:54.38,Default,NTP,0000,0000,0000,!Effect,That you haven’t really done\Nwhat you could do in life
Dialogue: Marked=0,1:20:54.67,1:20:57.97,Default,NTP,0000,0000,0000,!Effect,There is a terror of dying\Nbefore you ever really lived
Dialogue: Marked=0,1:21:00.96,1:21:03.98,Default,NTP,0000,0000,0000,!Effect,Well the surgery was not\Nwithout some complications
Dialogue: Marked=0,1:21:03.98,1:21:06.59,Default,NTP,0000,0000,0000,!Effect,but I think I’ve recovered\Nvery well from it
Dialogue: Marked=0,1:21:09.17,1:21:12.45,Default,NTP,0000,0000,0000,!Effect,Although my own illness is\Nclassified as incurable
Dialogue: Marked=0,1:21:12.50,1:21:15.15,Default,NTP,0000,0000,0000,!Effect,I prefer to think of\Nmyself as incurably alive
Dialogue: Marked=0,1:21:15.47,1:21:18.11,Default,NTP,0000,0000,0000,!Effect,And I think the real difference\Nbetween me and other people
Dialogue: Marked=0,1:21:18.11,1:21:22.08,Default,NTP,0000,0000,0000,!Effect,is that I no longer have the luxury\Nto procrastinate my life away anymore
Dialogue: Marked=0,1:21:25.81,1:21:30.41,Default,NTP,0000,0000,0000,!Effect,I mean through tremendous personal\Ngrowth looking at my life
Dialogue: Marked=0,1:21:30.42,1:21:32.38,Default,NTP,0000,0000,0000,!Effect,I’ve been able to\Novercome some great odds
Dialogue: Marked=0,1:21:34.17,1:21:36.50,Default,NTP,0000,0000,0000,!Effect,I think I’m the happiest\NI’ve ever been in my life
Dialogue: Marked=0,1:21:40.11,1:21:42.49,Default,NTP,0000,0000,0000,!Effect,In the words of Jean Paul Sartre
Dialogue: Marked=0,1:21:42.49,1:21:45.53,Default,NTP,0000,0000,0000,!Effect,everything has been figured\Nout except how to live
Dialogue: Marked=0,1:21:46.76,1:21:50.27,Default,NTP,0000,0000,0000,!Effect,So perhaps the better question is\Nnot what are we to do with death
Dialogue: Marked=0,1:21:50.58,1:21:52.42,Default,NTP,0000,0000,0000,!Effect,But what are we to do with life
Dialogue: Marked=0,1:21:53.46,1:21:56.90,Default,NTP,0000,0000,0000,!Effect,Why if we can enjoy life with the\Nfullness like no other organism
Dialogue: Marked=0,1:21:57.36,1:21:58.61,Default,NTP,0000,0000,0000,!Effect,Do we often falter?
Dialogue: Marked=0,1:22:01.03,1:22:03.35,Default,NTP,0000,0000,0000,!Effect,Life exists in individual moments
Dialogue: Marked=0,1:22:04.04,1:22:09.51,Default,NTP,0000,0000,0000,!Effect,And it is up to us to make sure that those\Nmoments are vital interconnected and vast
Dialogue: Marked=0,1:22:10.32,1:22:13.14,Default,NTP,0000,0000,0000,!Effect,That our process of\Nliving of contributing to
Dialogue: Marked=0,1:22:13.14,1:22:16.03,Default,NTP,0000,0000,0000,!Effect,the collective experience\Nof life is embracing
Dialogue: Marked=0,1:22:16.03,1:22:17.21,Default,NTP,0000,0000,0000,!Effect,nurturing
Dialogue: Marked=0,1:22:17.21,1:22:19.14,Default,NTP,0000,0000,0000,!Effect,and meaningful
Dialogue: Marked=0,1:22:19.14,1:22:21.35,Default,NTP,0000,0000,0000,!Effect,To create a masterpiece\Nout of life
Dialogue: Marked=0,1:22:21.35,1:22:26.48,Default,NTP,0000,0000,0000,!Effect,A life we would willingly repeat if we had to\Nlive it again and again for all of eternity
Dialogue: Marked=0,1:22:27.34,1:22:29.84,Default,NTP,0000,0000,0000,!Effect,This is what we can strive for
Dialogue: Marked=0,1:22:32.16,1:22:37.11,Default,NTP,0000,0000,0000,!Effect,Marcel says that hope only begins at the\Npoint where all of our calculations fail
Dialogue: Marked=0,1:22:38.10,1:22:42.44,Default,NTP,0000,0000,0000,!Effect,When people want to say well we have this\Nkind of immortality that’s a prediction
Dialogue: Marked=0,1:22:42.78,1:22:46.31,Default,NTP,0000,0000,0000,!Effect,I think those things get us in trouble\Nbut I think hope is to realize that
Dialogue: Marked=0,1:22:47.00,1:22:51.42,Default,NTP,0000,0000,0000,!Effect,I didn’t come here by my own will\Nand I won’t leave by my own will
Dialogue: Marked=0,1:22:51.91,1:22:59.65,Default,NTP,0000,0000,0000,!Effect,So whatever it is that brings me into\Nexistence if I find existence good
Dialogue: Marked=0,1:23:00.31,1:23:02.88,Default,NTP,0000,0000,0000,!Effect,I have to say it’s good
Dialogue: Marked=0,1:23:02.90,1:23:04.10,Default,NTP,0000,0000,0000,!Effect,It’s good
Dialogue: Marked=0,1:23:04.11,1:23:06.63,Default,NTP,0000,0000,0000,!Effect,It has to be good even\Nin spite of my death
Dialogue: Marked=0,1:23:07.90,1:23:09.86,Default,NTP,0000,0000,0000,!Effect,I believe Paul Tillich had\Nit right Paul says that
Dialogue: Marked=0,1:23:09.86,1:23:14.11,Default,NTP,0000,0000,0000,!Effect,”You don’t conquer the\Nanxiety about dying
Dialogue: Marked=0,1:23:14.64,1:23:16.29,Default,NTP,0000,0000,0000,!Effect,You meet it with courage”

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